31.10.06

On the challenge of writing Politically from an Arab or Muslim perspective:

http://greatamericanpinup.blogspot.com/2006/01/suheir-hammads-zaatardiva-and-kazim.html

Well done.
Is Muqtada Al Sadr becoming the "Nasrallah of Iraq"?

http://news.yahoo.com/s/ap/20061031/ap_on_re_mi_ea/iraq



Besides al-Sadr, the largest Shiite coalition in the 275-member parliament, the United Iraqi Alliance, had also condemned the checkpoints for inflicting what it described as "collective punishment" against residents of Baghdad's Shiite neighborhoods.

*"Kidnapping a man can't be a pretext for laying siege to these neighborhoods," Sheik Jalal Eddin al-Sagheer, a prominent Shiite lawmaker, said at a news conference.

Al-Maliki's threatened to further roil relations with the U.S. that hit a rough patch last week after Al-Maliki issued a string of bitter complaints — at one point saying he was not "America's man in Iraq."

Al-Maliki had apparently been angered by a statement from U.S. Ambassador Zalmay Khalilzad that the prime minister had agreed to set a timeline for progress on reaching security and political goals — something al-Maliki denied. He also angrily rebuked the U.S. for a raid on Sadr city targeting an alleged death squad leader in which 10 people were killed.

*As it was a justification for Israeli war crimes against the Lebanese people. A person MUST read between the lines. Political and war captives cannot be the basis for wars when in fact, the US and Israel are engaged in a war against Muslims and their way of life, liberty and the persuit of Islamic States instead of US engineered democrazies. Particularly in light of Gitmo and Abu Gharaib. If that is indeed the case for "collective punishment" then boy, does the US have it coming to them.
Screw MOCKERY. We have had enough
of Israel's BRUTAL MOCKERIES!

http://www.haaretz.com/hasen/spages/781888.html

In the heaviest show of aerial power since the August 14 cease-fire, IAF fighter jets dived down at least six times to zoom low over the southern suburbs. No bombing was reported, but the roar of the jets caused concern among residents, some of whom took to the rooftops and balconies to watch.In south Lebanon, officials and witnesses reported IAF planes staging mock raids over the towns of Nabatiyeh and Tyre.

I.E. "staging" "mockery" "caused concern"....just like everyone they murder is a "militant".

Militant pregnant women at checkpoints and their stillborn little militants that die because they are denied transit to hospitals. Militant children with their buckets on the beach. Militant children on their way to school (a famous incident in which the IDF literally planted a shell on a path to a Palestinian schoolyard and detonated it by remote control) in which five children from one family were murdered in cold blood. The Militant boy named Mohamed Al Dura that was murdered in cold blood as his father sheltered him from IDF machine gun fire. The Militant activist Rachel Corey who was not only run over once by an IDF bulldozer but repeatedly.

So many militants and so much mockery!




She complains of how no one is helping them.

30.10.06

Jimmy Judd is dead.

http://www.willcoxrangenews.com/articles/2005/12/07/news/news3.txt

The strangest thing happened today. My daughter and I were on the road to Douglas and I was retelling the Miracle Valley tale for about the thousandth time. I thought about what an interesting story it is and how the two of us should "work on it" together. When I got home, I did a quick search on Jimmy's name and Miracle Valley and found much to both of our surprise and amazement, that the sherriff had died on Friday. This is the second time Miracle Valley has made such a strange re-entry into my life on this "visit" to SE Arizona. Last time, it was a deer when I wished to see an animal. The poem, called The Old West is about miracles and the deer and the valley in which Miracles are said to occur. And mammoth bones discovered.

Must be a sign.

http://carmenisacat.blogspot.com/2006/09/milk-is-white-love-is-black-you.html

29.10.06

Israel Using Dirty Weapons of Mass Destruction
(well, we all know this and some of us even know about
the flying nuclear waste from places like the Los Alamos
facilities that mysteriously lost some computers to
a forest fire...some of us actually know what DU is.
It is flying Nuclear Waste that kills two birds with one
very hot stone: eliminates the need for disposal
while simultaneously distributing radioactive
dust to everyone in close proximity to a war
zone, regardless of their role as "enemy
combatants". Or non, as the case may be.

http://www.haaretz.com/hasen/spages/780584.html

Busby's report concluded that such results could be caused either by bunker-busting conventional bombs using uranium or a new kind of weapon bearing a "novel small experimental nuclear fission device or other experimental weapon (e.g., a thermobaric weapon) based on the high temperature of a uranium oxidation flash."
Ode To Patty D

They said we couldn't play together
no more-no more, couldn't play together
no more. I didn't get it. La dee da.
You were white, I was white.
You were poor, I was poor.
You were mean, I was mean.
Just didn't get it so we snuck around.
We borrowed the Japanese Flag from
an old house half-burned down,
stole a crystal ball.
It didn't tell us nothing.
I think it was because you were
an Eastern Hillbilly and I was a Western.
But it could have been your mean dog Trixie,
a gray pointer with gnashing teeth
or your brother David, may he roast in hell
for opening up the kitty that way.

28.10.06

All Muslims Declared Insane:

http://www.islamonline.net/iol-english/dowalia/society-7-2-2000/society1.asp

Ibn Umar (raa) reported that Allah's Messenger (pbuh) as saying: "Every intoxicant is Khamr and every (type of) Khamr is prohibited. The one who drinks wine in this world and is addicted to it dies without repentance and will not drink it in the Hereafter."3

http://www.islamweb.net/ver2/archive/article.php?lang=E&id=844&ShowVoteResult=yes

A recent study revealed that alcohol use costs the U.S. a staggering billion US dollars a year, more than all illegal drugs combined, in the form of lost workdays and drunken driving accidents. Alcohol is a most addictive psychoactive drug; about six million Americans persistently misuse it and another 8 million are permanently addicted to it. This year about 100,000 will die from alcohol-related causes and hospital beds are littered with chronic alcohol abusers suffering from heart disease, stroke and liver failure. Others spend years in and out of treatment centers with their lives wrecked as well as of those close to them. Most of such outpatients suffer from illnesses such as anxiety, depression and schizophrenia. Yet alcohol is a socially accepted common drink and flows freely throughout the American society. Alcohol manufacturers spend more than 1 billion in advertisements promoting its relaxing and pleasing effects. That is three times the annual budget of the National Institute of Alcohol Abuse and Alcoholism (NIAAA) for alcohol research. Unlike other drugs, no war has been declared on its misuse and any talk of restriction conjures up the failures of 1920's prohibition era. There is no discussion of its ill effects except in relation to road accidents, despite the knowledge that it is responsible not only for death of others on the road but is also harmful to the one who uses it.

In Pre Islamic Arabia:

Drinking would provide escape from deep-rooted personal insecurities and the instability of family life, just as it does today. (Hahaha much like Pre Islamic America ya think?)

A well organized plan for gradual change. The Islamic prohibition on alcohol was a logical final step of a well organized plan executed over a period of 3 years, communicated by the Qur’an and put into practice by the Prophet. Thus the heavy and problem drinkers were gradually weaned off this habit. We could assume this to have some resemblance to the present-day systematic desensitizing hierarchy used in behavioral therapy.However, the most important factor was the believers’ whole-hearted readiness to give up drinking when the Divine command came: "Surely al-khamr (intoxicants; wine and alcoholic drinks) is forbidden." This command was enough to stop drinking instantaneously, throw away any and all drinks and to break up or empty existing pots, skins full and other containers of fermented date, palm, honey and grape in every gathering and household until the streets of Madinah flowed like streams of alcohol as a testimony to the greatest anti-alcohol movement ever witnessed by humankind. It was an extraordinary exhibition of willpower installed by faith.

Thus it is clear that the current epidemic of alcohol abuse cannot be remedied unless the supporting structures and mechanisms are put in place in the American society. Therefore, it is time that American Muslims with their rich tradition and reGreater Syria methodology, get busy working to help their compatriots beset with problems such as those associated with the use of alcohol.
From The Archives of Shame

I've only met one person who worked for Homeland Security in my travels. He was a bastard.

We were in Cyprus evacuating and there were many women with small children. They had loaded us up at the crack of dawn (from the refugee center) and taken us to the Cypriot airport. We waited and waited. The C 130s could only hold a hundred passengers each. Our group was in line and the next plane was having trouble so we just had to stand there and guard our places. One woman I had run into several times in the years preceeding our fateful day...a muslim woman from Louisiana....was having problems guarding her own place from her own daughter...a girl who had married a muslim man and "reverted" and then, the mother in law had "reverted" and was in Lebanon in order to take care of her autistic grandson because her daughter was obviously a bit selfish. Anyways...as we were waiting, another busload of us appeared and they just made a line by ours and when they opened up the screening booth, they just hopped right in before us..we'd been waiting almost four hours.

Well...the little kids were getting dehydrated and the poor mothers in our tribe were having a hard time. My powerful friend had taken the previous cargo jet outta Cyprus so it left no one but me to protect our little hapless band of idgits.

So I stepped up to the plate..there was nothing I could do about the "line cutters" who had arrived after us because this mofo from Homeland Security just didn't care about First Come First Serve...he hated us all because afterall, we were mostly LEBANESE Americans and children. So....I went up and told him that the babies and women need to go FIRST. They were getting massively dehydrated and in fact, one flaked out Lebanese woman who was the wife of a doctor had completely lost it and was getting medical attention from the airport nurses and medics (who, by the way asked ME if they should give her some valium so I asked her doctor husband who was used to the woman's neuroses and he said, point blank, "no" and neither one of them could look at me during the long haul to Newark because his wife had started yelling at me because I said to her: Are you maybe hysterical?).

So the Homeland Security guy treated me like I had no right to be a nurse and talk about the Titanic Method of "women and children first" and was just such a major asshole.

I asked for his name. And a piece of paper to assign numbers to my tribe so that the women and children could go have a diaper change and a drink without losing their place in line to the usurpers. He denied me a piece of paper! Said I was just screwing everything up and I had no "authority" to do such a thing!

I said fine. It's on you buddy if one of these babies goes into a hypovolemic crisis (many of the kids had diarrhea as well from the uncertain conditions we'd been bathing and eating in for four days).

Finally he followed me and said, "here is some water...go distribute it."

And I said NO. YOU DO IT. IT IS YOUR JOB.

So...I got my tribe through on the next C130 (a whole collection of short stories in that tale!) using my number system which completely foiled the attempts of other line breakers to further delay our departure....and you know what?

In the waiting area of the Cypriot airport....where I had to rush to find my children because I SWORE to my tribe that I'd be the last to board and if anyone had babies, they'd go before me with MY OWN CHILDREN....all the mommies and daddies came up and thanked me.

Homeland Security my ass. They are Nazis and don't give a damn about humans. They are sick little bureaucrats drunk on their own authority.

My two cents.

27.10.06

Good Boy, Lucky Girl

Finally, I saw
it came running down
after the rocks
that it knocked
into antecedence,
little chips
from the slag.
The dog had watched
it many times,
I could tell
by the twitch

of his ears,
the way he snuck
outside at dawn
in the freezing cold
to see it.
I really wanted it
as much as he,
could almost smell
the pelt, feel
the squirrel run.
I finally saw it.
I'm such a lucky girl.
Daylight sometimes finds us all.
http://www.geocities.com/midisandlyrics/whenthesaintsgomarchingin.mid

or maybe it's this:

http://www.geocities.com/midisandlyrics/winchestercathedral.mid

But where in the world would people be without this:

http://www.geocities.com/midisandlyrics/hesgotthewholeworldinhishands.mid

or this particular SNAFU:

http://www.geocities.com/midisandlyrics/houseoftherisingsun.mid


There is a house in New Orleans, they call the "Rising Sun",
It's been the ruin of many a good girl
And oh God, you know I'm one
Oh God, you know I'm one
Oh God, you know I'm one.

I imagine those songs, without the word G-D would just be...well....just songs to our great Mazda, the one, the sublime but somehow, it just wouldn't work:

And oh Mazda, you know I'm one.

Damn.

25.10.06

Every time a poet does this,
they risk quitting forever - Darla Whitehead

Which Lingua Franca


In the most Oriental chapters of chaos
are the great portals of time, the backwards
and forwards of speech are opened, closed
bang bang bang, interpretation in the breezes.
The dietary is shared with disaster
in the pigment of newsprint and rally.
Who bothers about the senate anymore
when each thing branches into a hundred more,
a very long history of policy is the groundwork
for a mudslide in a milieu of plunder.
There isn't a quick fix for this, there isn't
a new order. There is this right now
in the revocation of prairies, that haze.
Your God and mine. That makes two.
The future isn't written in Latin anymore.

http://www.islamonline.net/English/News/2005-05/08/article03.shtml

And of course, there's this:

After the Communist takeover in 1949, Mao Zedung set about dividing the Muslims into nationalities so they would identify with their 'ethnic' origin and not their 'Muslim' identity.
According to population statistics of 1936, the then Kuomingtang Republic of China had an estimated 48,104,240 Muslims. After the introduction of Mao's policies, this number was reduced to ten million. No official Chinese explanation has ever been given for this apparent disappearance of around 38 million Muslims. The mass extermination and destruction of the Muslims of China pales before the much publicized plight of a handful of Tibetan monks or the democrats of Tiannaman Square.

Talk about a Holocaust!

http://www.atimes.com/atimes/China/HI06Ad01.html

In the past the Hui were among the least orthodox Muslims in the world. Many smoked and drank, few grew beards, and Hui women rarely wore veils. Increased contact with the Middle East, however, has wrought changes. Thousands of Hui students have returned from colleges in Arab countries over the past few years and they have brought with them stricter ideas of Islam. Mosques in Ningxia have now begun to receive worshippers five times a day, more Hui women have taken to wearing headscarves, and skullcaps are in wide evidence. There is a strong identification among the Hui community today with the wider problems of the Islamic world. "It's American policy that has given all of us Muslims a bad reputation," said Yang, Tai Zi Mosque's female imam, quivering with indignation. "We are a peace-loving religion, but look what they [the Americans] have turned us into. Look what lies they spread about us," she continued. The 50 women surrounding her all nodded slowly in assent. For many non-Muslim Chinese, this identification of the Hui with communities outside of China is problematic. "Earlier the Hui were just like us except they didn't eat pork. Now they think they are very special. They think of themselves as foreigners," a Foreign Office official in Ningxia complained. The Hui are exempt from China's one-child policy, and affirmative-action schemes reserve special seats for them at universities and government departments. In interior regions such as Ningxia that have been left out of the economic boom of China's coastal region, competition for jobs is intense and resentment against the Hui's "special" privileges is increasing.

24.10.06

No comments:

23.10.06

Israel has been accused of firing as many as 4 million cluster bombs into Lebanon during the war, especially in the last hours before the cease-fire. U.N. demining experts say up to 1 million cluster bombs failed to explode immediately and continue to threaten civilians.

On Sunday, a cluster bomb exploded in a southern Lebanese village, killing a 12-year-old boy and wounding his younger brother, security officials said. At least 21 people have been killed and more than 100 wounded by cluster bombs since the end of the war, the U.N. Mine Action Center said.

Hezbollah, meanwhile, has been criticized for failing to distinguish between Israeli civilian and military targets.* Human Rights Watch also said the militant group fired cluster bombs into civilian areas of northern Israel during the fighting.

*Yet, Hezbollah managed to kill, mostly IDF personnel. Like the old days when wars were not extended exercises in how many war crimes can be perpetrated by US allies without any accountability being assigned to them for war crimes whatsoever.

What a joke. What is even jokier is the notion that French UNIFIL soldiers are "threatening" Israel with ground to air missiles if they keep flying over. Translates to: When we start killing Lebanese civilians per the dictates of the number one War Criminals Israel/USA, we can say we promised to shoot down a few IDF interlopers. Just an FYI in the "predictions" department.

http://news.yahoo.com/s/ap/20061023/ap_on_re_mi_ea/israel_phosphorous_bombs

22.10.06

InterBoard Poetry Community
October 2006 Winning Poems
Judge: David Kirby

First Place

"The Song of Bob"
by Margaret Ruth Porter
Salty Dreams


Second Place

"Sarah in Gaza, 1956"
by Steve Meador
Poets.org


Third Place

"Joseph Kony"
by Christopher T. George
The Writer's Block


HONORABLE MENTIONS:

"The Thing about this Theory"
by Yolanda Calderon-Horn
Desert Moon Review
~~~

"One Winter in Whidbey Island"
by Brett Addison
The Critical Poet



Poems and Commentary:

The Song of Bob
by Margaret Ruth Porter

(for Fred Tarr and the Radio Room)

The love affair with stangers began
with morning glories between us, Bob
went to work at the prison at 6:30
as the birds performed their last songs.
He quieted Sarge, Berry and Coco with biscuits
before he left with his radio
on, yet they started barking before
he reached the first stop sign.
I want to be his wife forever they thought,
I thought and we kept barking,
as we chased his car for all time in our minds.
Bob talks to his ex 1500 minutes a month,
he doesn't seem to mind the cost of his past tense.
Why didn't you just stay married? I am
pretty too behind this fence made of chain-mail.
Twenty-one years is all he says
from the screened-in back porch where he keeps
his old partners, ex-police dogs, his detritus.
It is as if 21 years is the official
Americana. There must be one
hundred morning glories from me
to Bob, outflanking the trees
choking them slowly. Bob wants me
to be his wife forever, waiting in my war
torn house next door so he can get home
from prison to say goodnight and wake up
again to say good morning all over.
I am the last sweetheart in town.


You get a lot of value with this poem: the whole thing is a mystery, yet each line is as well. As in the best literature (think Dostoevsky, Melville, Shakespeare), the scenario here is vaguely criminal; there's danger lurking in every shadow. And the voice is sexy and threatening yet off-hand, as though all this turbulence is no big deal. What the reader gets is the stuff of dreams; the threat is enormous, yet you know you're going to wake up, or at least you hope you do. --David Kirby

Sarah in Gaza, 1956
by Steve Meador

The figs. I had to see
if the figs were safe. Without them
we would have nothing to sell or trade,
only some dried tomatoes
and hard raisins. The smoke
from the trucks and tanks was no different
than the dust and sand that filled our mouths
every day. The sound of the planes
like the scream of hot wind.
The bombs could have been thunder.
I was eight and knew I could
save the trees from the madness.
Thank God, oh thank God
the French and British
did not want figs. I held my arms out,
protected the grove as they drove by
looking for men and boys to catch.
Maybe to shoot. When I ran down the hill
my grandfather, father and uncle
were squatting in the chicken pen.
The French wanted to kill them.
Lana, our Christian neighbor,
whispered a breeze of soft words
through their thick forest of guns.
A captain flicked his cigarette at our brave men,
then the soldiers left. My uncle smoked the rest of it.
I saved the figs.
Lana saved our men.


What a time, what a place -- and while the time has changed, the place is still riven by a conflict that looks as though it will never have an end. There's only one stance for a writer to take, and that's a stoic one. So much ink has been spilled over the Mideast, and much of it amounts to emotional pornography, that is, an unearned excitement that leaves one feeling drained yet sickly. That's not the case with this poem. Hre the poet speaks calmly and laconically and in a way that is so much louder than any bombast could ever be. --David Kirby

~~~

Joseph Kony
by Christopher T. George

The Lord told me, "Raise a children's army."
So I formed the Lord's Resistance to fight
the oppressors in Kampala. My boys burned
village huts, killed, cut off people's ears and lips,
-- now their mouths stay open, the better to pray
and their ears strain to hear the Lord's words.
Some ask why we did all these things. Why does
a leaf fall? Is it not because God wills it?
When my children pounded babies in wooden mortars,
dare you question it was the Lord's request to me?
Now some name Joseph Kony a war criminal. Yet,
the way of my people, the Acholi, is to forgive, to invite
all to the mataput, to share a roasted
sheep. I will quit the jungle with my sixty wives
for nothing less than full amnesty, the shared meal.
I will emerge from the jungle shadows,
an old lion bringing the wisdom of my Lord God
to the young lions to tell them to let the holy oils annoint them,
a stone sewn into their garments
so a mountain projects to shield
them and all bullets bounce off.
And I will sing in praise
of the Lord of the limping and the lost,
Lord of the empty basket,
of the water turned to blood,
of the severed lips and ears -
the butchered lamb at the feast.

~~~

Matthew Arnold and Robert Browning couldn't have foreseen that the dramatic monologue would be put to such use, but that's what the tradition is all about; you take the best from the past and you ring changes on it. Here, a blood-drenched man speaks his mind, and we despise him, yet we understand him. A poem is not going to work unless the reader can say, "Well, yes, I guess I've felt that way myself." We say that after reading this one and then we flinch, not at the subject but at ourselves, at these beasts and angels we call humanity. --David Kirby




Honorable Mentions:

The Thing about this Theory
by Yolanda Calderon-Horn

Under the remains of honey daylight,
cut to stripes by white plantation
blinds, I sit at your desk, wrapped
in my it voice, scribbling my best

guess of why pumpkins
are gobbled mostly in the fall.
I plan to leave the theory
in your notebook: but it's absurd,

and we've had enough of that. I
throw my head back so that my
chin points straight ahead--
swallow hard, shoving unfettered

thoughts down my throat.
I want to roll my corners out
like this colorful Persian rug
you love, but I'm being pulled

from under you while words
hash to dust. And you need
protocols for the future
like a tin full of leftover screws.

~~

One Winter in Whidbey Island
by Brett Addison

The Bering Straits were especially cruel that year.
The Anacortes fleet lost two crab boats. In Friday
Harbor it never quit raining. The paper always
had suicides. That was the year Scoop Jackson
quietly died.

She kept the nightstand full of prescription bottles.
Her hands never touched the Earth. No plants grown,
no digging in a garden. Occasionally, a glass needed
washing.

The mill's Black Liquor ate up the soles of my boots.
Lummi Indians unloaded the green chain of the sawmill.
Ten hours lifting 4 by 6's and 2 by 4's makes you strong
or breaks you down. No in betweens. Nothing grey,
but the fog.

The sound of Navy jets doing touch and go's. A hotdog
pilot flew under Deception Pass Bridge and took out
the phones. The steer jumps the fence even with the tire
around the neck.

Back then the island was covered with Sitka Spruce.
You could drive to the top of Mt. Erie and it seemed
the whole Sound was in front of you, except Seattle.
Northern Lights kept the path to the barn.

I hear she's back in Tucson and went into treatment
after her last boyfriend died on her kitchen floor
from a hot shot. Her son's in a rock and roll band.
I'm here, still wet and shivering.

Alas yes, I was nominated for this and apparently, a funny poet named D Kirby thought it was okay and decided it needed some press. What can I say? Dick wrote and congratulated me and that was nice. I know Dick doesn't read many poems, especially mine hahaha. Anyway, I'm always more interested in his poems because he works so damn hard on them. Currently Dick is archiving his work and his life story, the whatnots and etcs. Something it seems a poet must do "sooner or later" so that you don't get that Prufrock effect. The women coming and going speaking of Michelangelo.

This poem though had to be headed off "at the pass" so to speak. My husband had to be told that no, I'm not thinking of running away with my gentleman neighbor Bob who I really like. Nice dogs too. That one named Berry is great. A drug sniffer and Bob says to him "Hands against the wall!" and Berry complies for a "frisk". Apparently, Berry was quite the attraction at in the public schools here. Around here though we just keep our distance. Berry isn't what you'd call, lazy. Nice doggie. Nice doggie. Sarge on the other hand is an old coot and TRIES to act the part of an old police dog but ends up looking more chihuahua and less Rottweiler than he should.

That being said, look at those other poems! What on earth was the judge thinking? CTG puts forth something I remember from the "old days" of CTG...from the O'Malley poems. This is truly what CTG does best and that poem above is gorgeous...when he does this, you cannot tell whether it is fact or fiction. I wish he'd do it more often

The second place poem isn't second at all...it is really a slice of real time. Figs. You know, a fig in a poem beats two in the tree and there are many ways to describe a Sara in Gaza but this one takes no sides and opts just to show the real deal or at least, something we can wrap our minds around.

Yoly Yoly Yoly. I call her, Yoly of the Sevenlings. She has written a half dozen or so of those (Akmatova-ish poems of seven lines only) and this wonderful poem ends with a tin full of screws. Something so very ordinary and in that, it becomes something quite extraordinary i.e. that you can relate to. The miraculous in the everyday just because we all have one sitting around somewhere, a tin full of screws. I can think of several movie titles that use exactly that rhythm and that nuance, that sound. Yoly.

But what about this other "honorable mention"? Indeed. From the Bering Straits to Tucson and shivering. Man oh man.
I may be a bit biased because my father fought up in the Aleutians in WWII and froze his little toesies off....and one night down here just two hours south of Tucson he SAW the Aurora Borealis as he was coming home from the swing shift in the mines. Geez. Perhaps the IBPC should have five first places but I think, if it were me, I'd place that last one at the top of the list. It is grand in scope, conversational in pleasure and offers no pat answers about why poems like that must be written and why they exist at all. They just are...unique and NO ONE can write one just like that:
One Winter in Whidbey Island by Bret Addison. A lot of distance to cover in one poem.

But yeah, Go Salty, Go Spitoon and thanks to PJ Nights for thinking of me. Or if not me, Bob. He is such a nice man.

Haha and when he buys milk (buy one, get one free) he gives us the other gallon.

And in other news:

http://news.yahoo.com/news?tmpl=story&u=/afp/20061019/wl_mideast_afp/afpentertainmentmideastconflictlebanonhezbollahmusic_061019175844

The Shiite movement and its followers have produced revolutionary anthems since its official creation in 1985, but the "victory" in its latest war with Israel has brought unprecedented sales and thrust its previously unknown performers onto the international circuit.

"We're selling 50 percent more Hezbollah music since the end of the war" on August 14, says studio owner and distributor Hassan Abu Jaafar from his base in Beirut's Shiite-dominated southern suburbs.

"We've put out 10 new titles since then, compared to only five from January to July."

Within days of the end of fighting, new CDs complete with images of Hezbollah's claimed victory and the destruction wrought by Israeli bombs were piling up in the shops.

Abu Jaafar says he sells almost half a million Hezbollah-themed CDs and cassettes a year but refers questions about his profits to the finance ministry where his taxes go, grumbling also that demand is so great much of his music is pirated.

Hooray, Hooray!
Ed Conti

a red apple, evidence
a delicious apple, judgment
Lyn Lifshin, the go-go boot poetry sensation. Alas, does Ms. Lifshin publish too many poems?
Well, not if they act like this:

http://fourampoetryreview.i8.com/four.html


Our word for the loved and the dead are the same,
the beloved, and once you’ve had either while you
have them, you don’t need any other living people
in your life


From: Kiss, Baby, The New Film

...a poem with what you would call "a smashing title baby" (Austin Powers).....and it is, a smashing title. A poem is really made out of two things and only two:

The Title

The Idea

The rest is just tricks. And I'm sure if Austin Powers reads poetry, this is the type of stuff he likes.




A Few Words About Tinnitus

I'd say it was about eleven thirty
or so and this car alarm starts going
off in the still of night. my door
still open to catch the last of summer
through there but then
it needed to be shut because
of the danger out there, it is just
everywhere you know. Outside, the street
lamp flickered a bit and the moths
kept mothing about in the halo
as if it didn't matter to them,
one way or another, just little bugs.
Over in the distance, the dark hills
were gently lit by the few lasting
glimmers and glows of the night
owls who creep into bed as slowly
as the neighbors who came outside
to turn off the siren, another false
alarm and they spoke a bit, went
inside to hit the switches there
lock the doors, some cursing maybe
or perhaps a round of gin rummy.
That one man was thinking of mummies,
I know it, I just know it.
I remember when that sort of thing
happened to me and I felt like
the ground might shake if I asked it to.
I honestly asked the ground to shake
and then the car started to make that noise again.
I wish there weren't such things as mummies.
The moths laughed plenty when I told them,
they sounded like pins, magnets and bells.

21.10.06

http://www.haaretz.com/hasen/spages/777440.html

Iran described Israel's war with Lebanon in the summer as a victory for Hezbollah and has also praised Palestinians who resist Israeli occupation. "The false myth [of Israel being invincible] has fallen by the will of the Palestinian youth and the faithful warriors of Hezbollah," Ahmadinejad said. Prime Minister Ehud Olmert said in May that Iran's leaders had turned Israel "into a target for annihilation."


Ahem. Olmert seems to have forgotten that what HE did spoke to the nations of the world pretty clearly.

What an idiot.

In any event, it is pretty clear that the US is not only unable to fight in another war, they are clearly unable to fight the ones they are involved in.

Steadfastness and Islam are just not bombable. Islam can't be destroyed or replaced and the foolishness of that is evident.

Those that do oppose this war however, have not enough foresight to continue to oppose the war should Israel continue to have a death grip on what is being stated plainly in the Israeli press:

Israel is failing to exist and it is failing to uphold human rights. In fact, the abuses it foists upon the Palestinians have not diminished, they have grown larger. Not a good sign in any regime because that is when a regime turns into a dangerous and insane agressor.

Apparently, the patience of Zionism is not the same as the patience of Islam. Islam isn't Ahmadinijad. He is just a leader. And he knows what is important for muslims to hear because they heard it before....in the writings of sages and prophets. Not in the miserable contemplations of a racial bigot named Ben Gurion.

http://www.haaretz.com/hasen/pages/ArticleNews.jhtml?itemNo=775930&contrassID=13&subContrassID=1&sbSubContrassID=0

Aumann does have a very strong point. However it is not unique to the Israelis. It is a historical fact every country in the world has had to fight for its existence. England, France, Germany, Italy, and the US, have sent their sons out to die for the nation they represented. Right or wrong, that's the way it is. It is up to the Israelis if they want to continue to have a nation. In order to do so, besides, diplomacy, and modern weapons it takes the blood of the nation, and shedding the blood of the enemy. Israel must do all it can to find a diplomatic answer to it's problems, and must be willing to pay the ultimate price and extract a higher price from its enemies.


Professor Aumann called "the death of 3,000 human beings small change" (in the Yom Kippur War) because he understands the realities of the Middle East. For Israel to remain viable it must be prepared to both accept and inflict such losses on its enemies. All he is saying is that Israel lives in a rough neighbourhood and in order to survive, it needs to be as ruthless as it's enemies. He is right of course...

Tim Reid, Melbourne, Australia

Well, you see, that is the whole point. When Nasrallah did what he did, he had no way of "knowing" anything other than a careful reading of the Ben Gurion Herzl texts, inflammatory documents of hatred and expansionism. So, what did he do?

Invited them to their own demise. Come on in!

And this is exactly what will occur should Israel and Israeli lobbiests in the US congress prevail and convince Americans of the "so called" nuclear intent of Iran and lead the US into further danger...for what? For Israel? Hmm. Is it really worth it considering that Israel itself is a monstrosity of perverse idealisms that have resulted in the death and dismemberment of so many completely unable to defend themselves?

Not all countries are within the borders of the prison camps of Israel. And Europe itself is within range of alot of things and in fact, is becoming Islamicized. Turkey as well even though they would like you to believe Turkey is just "a-okay' westernized. It isn't. I saw it with my own eyes.

So, Israel may in fact do what the Quran tells them to do f(and trust me, they know what the Quran tells them to do)....and they may in fact:

Invoke Death.

Hmmm. Not a great thing to have to witness and even a lesser good thing to have firm knowledge about.

If only the Americans had been unified...this would have most likely turned out much different. But you see, people who have bad intentions never enjoy the priviledge of "unification" because they hide their plans behind curtains of deceit.

We all just get to watch and accept that this is the way it has to be and it is, unavoidable.

Unless of course, as Ahmadinijad suggests, the Israelis turn their fate over to the muslims themselves and let the muslims decide per their own councils, "what is best" for the protected minority called "The Jews". They were identified as such for a REASON. Not just any reason but for this particular opportunity in time.

And believe me, they are questioning whether or not it may indeed be best for all parties including the diaspora whom they represent on the world stage. And that diaspora is in dire need right now. Dire.
"And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad." [39:45] (according to Marmaduke Pickthal)


The Fifth Infallible: Imam Hussein

#25 of the Forty suggested for memorization:

A man came to the chief of martyrs Imam Hussain (A.S.) and said, "I am a man who commits sin and do not have patience and restraint regarding sins and wrongs so admonish me with a piece of admonition."

Thus he (pbuh) said, "Do five things and commit any sin you may wish. First is that do not eat the sustenance of Allah and do commit any sin you wish. And secondly, get out of the dominion of Allah and do perform any sin you wish and thirdly, seek a place where Allah does not see you and commit any sin you please and fourthly when the angel of death comes to take your soul, repel him from your self and do any sin you may please. And fifthly when Malik (Iblis) makes you enter the fire, DO NOT ENTER the fire and do any sin you please."


Hussein is of course, the grandson of the prophet. Not a paid for representative of the Hindu council*. It is also important to note that part in the Quran about the poets and that some are good and some, not very.

SERMON 17 (Hadrat Ali, pbuh)

About those who sit for dispensation of justice among people but are not fit for it.
Among(1) all the people the most detested before Allah are two persons. One is he who is devoted to his self. So he is deviated from the true path and loves speaking about (foul) innovations and inviting towards wrong path. He is therefore a nuisance for those who are enamoured of him, is himself misled from the guidance of those preceding him, misleads those who follow him in his life or after his death, carries the weight of others' sins and is entangled in his own misdeeds.

The other man is he who has picked up ignorance. He moves among the ignorant, is senseless in the thick of mischief and is blind to the advantages of peace. Those resembling like men have named him scholar but he is not so. He goes out early morning to collect things whose deficiency is better than plenty, till when he has quenched his thirst from polluted water and acquired meaningless things.

He sits among the people as a judge responsible for solving whatever is confusing to the others. If an ambiguous problem is presented before him he manages shabby argument about it of his own accord and passes judgement on its basis. In this way he is entangled in the confusion of doubts as in the spider's web, not knowing whether he was right or wrong. If he is right he fears lest he erred, while if he is wrong he hopes he is right. He is ignorant, wandering astray in ignorance and riding on carriages aimlessly moving in darkness. He did not try to find reality of knowledge. He scatters the traditions as the wind scatters the dry leaves.

By Allah, he is not capable of solving the problems that come to him nor is fit for the position assigned to him. Whatever he does not know he does not regard it worth knowing. He does not realise that what is beyond his reach is within the reach of others. If anything is not clear to him he keeps quiet over it because he knows his own ignorance. Lost lives are crying against his unjust verdicts, and properties (that have been wrongly disposed of) are grumbling against him.

I complain to Allah about persons who live ignorant and die misguided. For them nothing is more worthless than Qur'an if it is recited as it should be recited, nor anything more valuable than the Qur'an if its verses are removed from their places, nor anything more vicious than virtue nor more virtuous than vice.

SERMON 68

Admonishing his companions about careless behaviour Amir al-mu'minin said:
How long shall I accord you consideration that is accorded to camels with hollow hump, or to worn clothes which when stitched on one side give way on the other. Whenever a vanguard force of Syria (ash-Sham) hovers over you, everyone of you shuts his door and hides himself like the lizard in its hole or a badger it its den. By Allah, he whom people like you support must suffer disgrace and he who throws arrows with your support is as if he throws arrows that are broken both at head and tail. By Allah, within the courtyard you are quite numerous but under the banner you are only a few. Certainly, I know what can improve you and how your crookedness can be straightened. But I shall not improve your condition by marring myself. Allah may disgrace your faces and destroy you. You do not understand the right as you understand the wrong and do not crush the wrong as you crush the right.

From the letter to Hassan:

If your kindness or indulgence is going to bring forth cruel results, then severity of strictness is the real kindness.

An accessory of an accomplice who insults you and a friend who has not formed a good opinion of you will not be of any help or use to you.

Do good to your brother when he is bent upon doing harm to you. When he ignores or declines to recognize the kinship, befriend him, go to his help and try to maintain relations. If he is miserly with you and refuses to help you, be generous with him and support him financially. If he is cruel with you, be kind and considerate with him. If he harms you accept his excuses. Behave with him as if he is a master and you are a slave, and he is a benefactor and you are a beneficiary. But be careful that you do not thus behave with undeserving and mean persons.

Advise your friend sincerely and to the best of your ability even though he may not like it.

Every arrow of yours will not hit the bull's eye.

And the last one is certainly, the most accurate.

19.10.06

On Kallam versus the Avicennians versus Zionist Atrocities aka Vandalism

You see, it started when the issue of place became the dwelling place of God as a reversal of the dwelling place being in the sphere of ultimate logic or as we might suggest, Allah.

Ultimate logic does not require a place. What is required, is to sense that there may be men on Mars....anymore that is. Green men. We are so caught up in the issues of Island Living. Caught in this pocket of light so to speak, which is actually, the conundrum of Bats.

Hints are the only way a person of certain magnitudes, can teach. Otherwise, there is the obligatory biases involved in dwelling here or there. Exile or the other term, where one dies which is of course, an unknown. Perpetually exiled it seems until finally planted.

In the Middle East, it is important to die in the place of one's birth. All semetic crowds are the same until the question arrives: assimilation. In other words, unification theories.

Allah said: Plan well. I also shall plan. And with that! He directed folks towards something thought to be magnetic and placed it dead center in the guidebook, just for kicks.

One of the main problems however, was with the geneologies and jealousies. The apple of course was simply: A Divine Order. Doesn't matter which one really and there is no way of knowing which Apple Trees produce which Lotus Blossoms (and boy, you are really in trouble if you have to find a way to fit into a flower pod). No way to know and in fact, it is such that until the common prophet Abraham said and did some stuff, nothing was previously known.

Boys will be boys though and most boys are of the jealous type. Cain/Abel...you know, the familiar stories. In fact, I've seen it myself. It is called Civil Indecencies and most are perpetuated by the most moral types with the finest of ideals.

Eyes are necessary to formulate opinions based on reading various texts. Heart and Faith however, as complex as those are, are required to usurp the boundaries of fundamentalist thinking of any sort. Literal tendencies as in "Kallam" , First Cause and hence "Fuzzy Maths and Lies" are no more than human peculiarities used in the scheming of the generally faithless.

What is very interesting is that this "book circle" of distribution is also alligned with the Scambala types. I'd be careful if I was to hobnob with those types of beings. They like to paint people which is the same as Racial Profiling only it comes in a broad variety of "pastels".

Never mind what is said about "those who blow on knots". We wouldn't want to get too technical on such unware readers of the most important of all texts:

The Dawn (113)

In the name of Allah, the Beneficient, the Merciful
Say: I seek refuge in the Lord of the Dawn
From the evil of what he created
And from the evil of the utterly dark night when it comes
And from the evil of those who blow on knots
And from the evil of the envious when he envies.

The last third of the Quran is probably the most entertaining in terms of "getting a person going" into the interior depths of its truths.

Liberal relativism has its roots in the natural right tradition of tolerance or in the notion that everyone has a natural right to the pursuit of happiness as he understands happiness; but in itself it is a seminary of intolerance.

—Leo Strauss, Natural Right and History

http://turcopolier.typepad.com/sic_semper_tyrannis/files/leo_strauss_and_the_world_of_intelligence.pdf

18.10.06

The Israeli government is clearly unsatisfied by the outcome of its war with Lebanon in July and August and seems to want either a second round or another conflict in the region. Israeli Prime Minister Ehud Olmert and other senior officials have issued a series of bellicose statements, threatening to use force to halt arms shipments that they claim are still reaching Hizbullah, threatening "pre-emptive" strikes on Iran's nuclear program, and threatening to intensify an already deadly offensive in the Gaza Strip.

http://www.dailystar.com.lb/article.asp?edition_id=1&article_id=76235&categ_id=17

The Jewish state has a long history of lashing out across its borders in order to mask divisions within them. (Er, this is a typical "semeitc:" thing and perhaps a typical thing in humanity in the thing called the Adventure of War which is many things...in the US it is a way of "shaping up" a society gone mad with drugs and violence, sexism and bigotry).

I wonder what the answer to the world's dilemna is? The plan, as I see it, is immense. The armies build in various ways and alot has to do with the intention of individuals. And the ability of propaganda to invest itself in the bad intentions of some and the way it annoys the good intentions of others.

Islam. I'm telling you. The answer is Islam. Islam is color and nation blind.
Wild Bill



Wild Bill's bookshop down the road. A bisbee eccentric which means, he is quite normal in these parts.

17.10.06

http://www.mahmouddarwish.com/english/article2.htm



Like Yehuda Amichai, the Israeli poet he read in Hebrew as a young man, Mr. Darwish has given expression to his people's ordinary longings and desires. He writes, he said, with "an eye toward the beautiful," and would like his poetry to be read for its literary attributes." "Sometimes I feel as if I am read before I write," he added, clearly frustrated. "When I write a poem about my mother, Palestinians think my mother is a symbol for Palestine. But I write as a poet, and my mother is my mother. She's not a symbol."

He has written some fairly militant poems, and they have not gone unnoticed. His 1988 poem "Those Who Pass Between Fleeting Words," published in the early days of the first intifada, provoked an outcry among Israelis, including some of the poet's left- wing friends. Although Mr. Darwish insisted that he was addressing Israeli soldiers ("Live wherever you like, but do not live among us"), many Israelis interpreted the poem as a call for them to evacuate the region altogether.


"I said what every human being living under occupation would say, `Get out of my land,' " Mr. Darwish said. "I don't consider it a good poem, and I have never included it in any of my anthologies."

In March 2000 Yossi Sarid, who was then the education minister of Israel, suggested including a few of Mr Darwish's poems in the Israeli high school curriculum. After right- wing members of President Ehud Barak's coalition government threatened a vote of no-confidence, Mr. Barak declared that "Israel is not ready" for Mr. Darwish's work.

"The Israelis do not want to teach students that there is a love story between an Arab poet and this land," Mr. Darwish said. "I just wish they'd read me to enjoy my poetry, not as a representative of the enemy."
Precognitive Pietas
(2004)

I

On Adverse Affects

For thine is the Kingdom and the power shone
within me outside of poets talking about
how it makes them feel, All Over the Road
wandering 'What should be said next?'
Left out? Brought in?
Put it right there alongside,
For Thine is the Kingdom,
leadeth me to pastures; I shall not want.
That is my sheperd, the boy down there
with a stick, he's alive dammit!
Better not talk to him, better not trick
him into believing
For thine is the Kingdom,
he shall not want; his moses stick
his determined walk next to two dogs
his flock all there rooting around
in everyone's garden, and he smiles
the rudimentary smile of child labor,
returns home to his small meals and hangs
his filthy rags up on a peg
smells the goats outside, hears the bleating:
For thine is the Kingdom; He shall not want
his backyard full of the usual -
chicken dung and vague decomposing vegetable matter
a little naked sister wanders into the traffic
onto the highway which she'll remember in her old age
as "her childhood". For thine is the Kingdom,
she shall not want, as she bears a man ten children
she shall not want to read this or Ulysses,
she shall not read the messages on her pharmaceuticals,
For thine is the Kingdom, we shall not want
pain or disgruntlement, nor the reminders.

II

On Indications

For thine is the Kingdom, here we are
in the dismal parody, the meandering gaze
Get thee behind me, my daily bread
lives a better life, more consistent
with what it is, For thine is the Kingdom
of mold forests, the kingdom of slag heaps
this tiny world on a frog's tongue
as it licks out, caught in time lapse digital,
For thine is the Kingdom, all on that tongue
for the millisecond, a generation is obliterated
at one whack, an entire line of mosquitoes
their forebearers extinguished, the progeny
extincted, For thine is the Kingdom
on the DVD, the entire Sonnets and whatelses
For thine is the Kingdom, MacBeth and creation
from the Bible on down, For thine is the Kingdom
transplanted like a mole from a face
to the petri dish, to the bread crumb
For thine is the Kingdom
stigmatic, still warm in the histologist's hand.

III

On Contraindications

For Thine is the Kingdom, the four o'clock call
from the addicted mother, ye shall not want
at four o'clock, her children miserably alert
Not a good time for a visit, the nine
year old tears a paper in half, I'll punch you
in the face For Thine is the Kingdom
of child labor and child recalcitrance
For thine is the Kingdom of the pill hungry
alert madonna, the pieta of the bruised-faced
child, For thine is the Kingdom
of abstinence and fixing, negotiating
the skeletons of the marriage from
the fleshy baby fat, For thine is the Kingdom
of the Pediatrician who fills out the forms,
the nine year old with pettechiae
the purple flower of madonna's grace;
For thine is the Kingdom on the bruised chin
she'll remember in her old age as "her childhood"
signs a letter to the father who fell in love
in Moldovia, fell in with another prostitute
"So what was wrong with my mother?"

IV

On Healing Lepers

For thine is the Kingdom where you shall be sent
near still waters you leadeth me to drink
get thee behind me and my daily bread,
this island of the lame
the decomposing matter called our skin
contains what it must, necessitating
explanatory revelations: For thine is the Kingdom
the body the temple and the temple buried
For thine is the Kingdom
still as it lives and as it rots
as it is and as it will be
when it is becoming; Lame and leper
the island knows only itself,
a colony tuned into the desire of a few
mainstream types in their own isolation
before Pasteur, before spontaneous generation,
look around What do you see?
All over the place, transgressing forgivenesses
blended families Sodom and Gommorhha,
pillars of salt in the DU, golden helmuted
stinging fly things called Apaches,
What a framework! Everything fits
as it should:

For thine is the Kingdom,
for thine is this illusion
.
The Petty Analysis of the Infinite

I am not fine.
We are not fine.
The world is at war.
I always knew it would turn out that way.
Bound to happen you know
as were so many things
but no one believed me.
Some thought I wanted
to invent myself.

When I was a child
I knew I was different.
I knew I had certain abilities
but didn't know how
they would come about.
Schopenhauer at ten, who cares.

I knew myself. And this,
we only believe what
we know to be true.
The angels that visited
said only that they were
following him.
There was no elaboration.

16.10.06

Zionism is a Cancer and those
who cannot define Zionism are just SOL.


http://www.worldcantwait.net/index.php?option=com_content&task=view&id=2845&Itemid=220


After the crocodile tears the ad reaches its conclusion: "If we do not succeed in stopping terrorism around the world, chaos will rule and innocent people will continue to die. We need to support democratic societies and stop terrorism at all costs".

This supposedly "even handed" condemnation of the deaths of innocent people is a vicious deceit. The U.S. backed Israeli assault on Lebanon left much of that country a smoking ruin. Over 1,200 Lebanese people, the vast majority of them civilians and many of them children, died in the high tech Israeli onslaught. The savage massacre at Qana, in which 56 people, 34 of them children, died, was perpetrated by bombs made in the U.S.

"Everyone in southern Lebanon is a terrorist and is connected to Hezbollah", said Israeli Justice Minister Ramon two days before the bombing of Qana. His statement was a justification of mass murder past, present, and future. As British journalist Robert Fisk reported, "There was no doubt of the missile which killed all those children yesterday. It came from the United States, and upon a fragment of it was written: 'For use on MK-84 Guided Bomb BSU-37-B'. No doubt the manufacturers can call it 'combat-proven' because it destroyed the entire three-storey house in which the Shalhoub and Hashim families lived. They had taken refuge in the basement from an enormous Israeli bombardment, and that is where most of them died."

Irish Muslim Mo'lasses from the Passes

(for Ogden Nash)



I am the blossom of the X Generation
now watch me go to seed.
Not born in the fifties, unable to really read.

This is true blue flag waving
in a yellow polka dot bikini.
This is me who never watched a single flick Fellini.

Here I am Tonto bound
a prize in a box of Carmelled Jack.
In this one my brother's shooting another amp of Crack.

Up on the mantle sits Maya Angelou
she is standing by Big Bird,
and Dr. Seuss thinks deterrence a little bit absurd.

Here is a train stub from the Mighty Santa Fe,
and in the drawer near the panties 
are Black Angus and Uncle Ray.

I'm really rather hip
but I'm so far quite unknown
because we have Blue Jesus, a tad bit overblown.

This just in! Investigative Reportage
reveals that Olmert is a Zionist!

Imagine my surprise. Not.

http://www.haaretz.com/hasen/spages/772462.html

He embroiled Israel in a superfluous and failed war, and this week threatened to join up with the most Kahanist politician active in Israel since the death of Rehavam Ze'evi. What is happening to us, to our Ehud Olmert? Nothing. Olmert is coming back to himself.


Hmm. You know, while I was being attacked in Beirut....it wasn't very nice you know.....I opted to read and write about the truth some more. You know, 85% of all Israelis DEFENDED Olmert in the first days of the brutal atrocity commited against Lebanon. Where were these comments before the destruction of an entire country?

Geez. I'm sick and tired of this "apologetic" apocolyptic literature of mock innocence.

It is an insult to the intellect of all human beings who, for some crazy reason, think Israel ought to be a Lighthouse of Ethics.
http://p072.ezboard.com/ftheforbiddenstoryfrm7.showMessageRange?topicID=2832.topic&start=21&stop=26

"and is stalking me around the internet. I'm thinking of ressurecting the long, ugly thread and including some more choice info on her. " -Tim Smith

It is, a free country. Now, go to hell. Since you don't believe in Hell that ought not matter to either one of you.

And I quote:

Hmm. Well, first off, it is impossible to argue the case with a non believer and win. If I win, you become a believer. It is as simple as that. Therefore, no matter what I say will inevitably cause you either confusion, anxiety or hostility. In general, in Islam, this is not allowed.
The Psychoses of the Masses

How do people end up on the couches? Is it because society itself has a Freudian problem at hand or in its anus?

I wonder this as I close the phone. Back there, we closed it. We did not hang it up. So appropriate to close the phone as one closes a conversation and opens up the world of possible explanations for things like saying, "Because I know I am right."

This, to a Christian Palestinian woman whom I've known since I was around 13. Back then we were just tagging along. R was young and was soon to concieve her first child with a man she would later divorce because of the mishandling he did. He then married an old school chum of both R and Meryl Streep (Vassar). R refers to this as "six degrees of separation". How much of that there is you know.

One day, I snuck into my sister's house and hoped to cop a bit of weed. It was snowing. My sister was living up near the city jail where I spent a famous night with a would be murderer and Francie who would later become one of two witnesses at my marriage to a Shi'i boy from South Lebanon.

I just ran into Francie the other day. She was outside of the Safeway which sits just a mile or two from the Naco, Sonora border. When I saw her, I picked her up (literally, like a lion I am) and swung her into the air. She was sneaking around the parking lot at the rear and was so anxious that I come and take a look at something in the bushes. Well, I didn't want to really because I had dreamed of seeing my Francie for so long and wanted to catch up a bit by just talking for a moment. But she insisted and I went around the side to look at what she was pointing at. There they were: little red baseball caps and white collared shirts, crouched in the bushes in the noon day sun. Illegal Aliens. Indigenous peoples looking for a way up to Tucson or Phoenix or who knows, Carmel.

Jailbirds to wedding days to this here and now that I'm in.

Once I was inside myy sister's house on that snowy day so long ago (yet not really when you consider the age of the planet), I found I was not alone. R was there too and for the same reason: to steal some pot from my sister. R forgets that but I've reminded her a time or two. Who would have guessed that R's brother would be writing about the invasion and war crimes of Israel in Lebanon as the editor of a rather large ME periodical, appearing on CNN to discuss "foreign affairs" with William Jefferson Clinton at a Beirut campus just a few weeks ago? Our kismets fan out wide you know but how do people end up on couches?

Once again, after I closed the phone with R today, I contemplate her admission of "therapy". It is the second time she mentioned it since our reunion here in Bisbee, Arizona. What is it that she said about hypnosis? Ah, yes. She was hypnotized to recollect the damage done to her mother because of the illegal occupation of Palestine. What? It is no secret is it?

What then, is it?

Now tell me. Please tell me someone. How is it we, as a people end up on the psychiatrist's couches?

What if, I mean, what if? What if all the liars finally told the Doc their real stories. Would it be that many people would be able to ditch that Xanax and Prozac and finally understand their very own genocide of the Native Americans? The commercials for tranquilizers and psychotropic drugs in America amaze and disturb me as they should disturb everyone.

This, as the border is being secured with the Wall of China to keep out the indigenous tribes of North America. Which will, in turn, prevent the migration of the animals we, "in the West' so love to protect. This, as Silliman posts a link to a "Zionist Mystic" poet (while I contemplate the "mysticism" Hitler so enjoyed and enjoined as a reason for his exterminations and pogroms). This, as the overwhelming silence on the part of so many regarding the Wall Israel has constructed, "for security reasons". Well sure. If I'd have stolen such a huge portion of land and set my sight on some more of it, I'd build a fucking wall to protect myself too. I'd need one because stealing horses, land, water and souls is a CRIME and in my estimation, they've not only built a prison for the indigenous people they've been torturing for over a half century with outrageous accuations and sadistic mental and physical acts, but they've also WALLED themselves into a fire ring of their own making.

This, as I close the phone and think: I could never achieve anything on a couch or with a pill or with a drink. I've already reached the conclusion by the door and now, it is only a time of waiting and watching the Walls in purgatory go up again. I can hardly wait to get out of here forever. The grave means so much to a Shi'i you know. We've got other plans to attend to once we make it out ALIVE.


Sixty Ways To Leave Your Swami

We used to go into hiding
because of the chiding
Jews, Germans and Irish
and some say too, the Amish and Bri'ish.
If this is the way of the saints
it might be best to buy paints
and make the good ones green
and the bad ones red
like Ken Wilbur does for cash
at Scam-bala press
with the Indian Ogden Nash
Deepak Chopra
who teaches how to meditate
and calculates his profits
and the profits of others
who aren't necessarily green
nor actually red
but something closer to Dick Smothers.
http://www.jpost.com/servlet/Satellite?cid=1159193438167&pagename=JPost%2FJPArticle%2FShowFull

Israel's ambassador to Australia, Naftali Tamir, is on his way home to clarify comments in a newspaper interview in which he was quoted as saying that Israel and Australia are "like sisters in Asia," because "we don't have yellow skin and slanted eyes."

15.10.06

http://www.time.com/time/nation/article/0,8599,1223869,00.html


Hahahahaha.

Oh dear me. Well, better luck next time. With the "issues".

As if, you knew what the word Zionism meant. I mean, when you swim with the sharks buddy, you need to first learn how to state the argument without embarrassing yourself.

Lieberman is counting on you. Give it a college try and then, we'll see. What on earth will the Dems do eh?

...blame it on the Republicans.

Alas, it is a tangled web that was wove.
The Ray Gibbons Affair

So we talked about our childhoods:

rocks, whippings, shoes & night-times.
It is always us who do the talking,
me and her. It is about them.
So many folks up and down
the hills in various ways:

leaping the stairs two
at a time, walking the pipes
that span the gully. Fantastic blood-
baths from dawn to dusk, very tender.
John was barefoot, trapped behind the Chevy.

At the table we expected
another meal for our performance.
We hoped to impress
the next generation with our
shtick as canned as the peaches
in August when eaten in December.

We hoped to stir in it
to grant a feeling
we know lurks still
behind cabinets and formica.
We are the only ones.
who know the truth.

Nothing lasts.

She held that slipper of hers
and got ready to haul off and smack
old Ray right in the choppers.
When mom's dentures flew
out of her mouth,
Ray ran like a man on fire
up Bailey Hill taking the stairs, two at a time.




*Haha and this:


"The ultimate aim of all love affairs... is more important than all other aims in man's life; and therefore it is quite worthy of the profound seriousness with which everyone pursues it."
"What is decided by it is nothing less than the composition of the next generation..."

Shopenhauer.

14.10.06

Hunter Thompson - Suicided?
March 4, 2005 - 23:44
Filed under:
Photographer for White House child sex ring arrested after Thompson suicidehttp://tomflocco.com/modules.php?name=News&file=article&sid=107&mode=&or...
Tyranny Comes To AmerikaReporters Targetedhttp://www.rense.com/general63/mak.htm
Hunter Thompson was working on WTC collapse story before mysterious sudden death, warned he'd be 'suicided'
http://www.prisonplanet.com/articles/march2005/020305thompsonwarned.htm
The Hunter Thompson case just gets weirder and weirderhttp://www.rockymountainnews.com/drmn/state/article/0,1299,DRMN_21_35872...
Hunter Thompson friend confirms was on to White House callboy storyhttp://www.total411.info/2005/03/hunter-thompson-friend-confirms-was.htm...
What Zionism?


http://www.thehandstand.org/archive/september2004/articles/girlsarrested.htm


Washington Post:

http://www.washingtonpost.com/ac2/wp-dyn/A55964-2004Dec10?language=printer

JERUSALEM, Dec. 10 -- A rash of allegations that Israeli soldiers have killed Palestinians wrongfully and abused corpses in the field has been disclosed by human rights organizations and Palestinians -- but also by soldiers who contend that the long conflict is undermining basic concepts of decency in the Israeli Defense Forces.

Lt. Gen. Moshe Yaalon, the military's chief of staff, told foreign reporters this week that the string of recent cases would "seem to call into question the moral standard of IDF soldiers," and said he would initiate investigations of the incidents. Yaalon, the army's top general, said he had spent much of the last two weeks meeting with officers in the field to discuss the allegations.

Many troops have been making their concerns known through the news media, Web sites, military courts and soldiers' organizations, according to soldiers, human rights officials and analysts. Critics contend that the Israeli military has a poor record of investigating and prosecuting allegations of wrongdoing by soldiers.

"These are not exceptions, but the reality itself," Yehuda Shaul, organizer of a group of soldiers called "Breaking the Silence," wrote on the organization's Web site, which lists dozens of testimonials from soldiers describing abuses they said they had witnessed. "Horrible and shameful as it is, this is the normative situation."

The ZIONIST ATROCITIES against children:

http://www.newstatesman.com/200606190029

That these children are now to be punished further may be beyond human comprehension, but there is a logic. Over the years, the Palestinians have avoided falling into the abyss of an all-out civil war, knowing this is what the Israelis want. Destroying their elected government while attempting to build a parallel administration around the collusive Palestinian president, Mahmoud Abbas, may well produce, as the Oxford academic Karma Nabulsi wrote, "a Hobbesian vision of an anarchic society . . . ruled by disparate militias, gangs, religious ideologues and broken into ethnic and religious tribalism, and co-opted collaborationists. Look to the Iraq of today: that is what [Ariel Sharon] had in store for us."

http://judicial-inc.biz/35_jewish_idf_soldiers_rape_a_11.htm

Even I wasn't aware of this sort of thing. CNN and FOX are not what you'd call "honest brokers" of the news.

Triad


Family.
Shooting gallery



Shooting.
Lazovich



Lazovich 39
flags




Bakersville.

Boy I miss him.


To Grandpa's for Tea
Originally uploaded by radiann.

Vive Liban.


Picked this morning
Originally uploaded by radiann.

QWERTY Past


QWERTY Past
Originally uploaded by radiann.

Beirut, a city of gold and fatigue - Mahmoud Darwish

http://www.haaretz.com/hasen/spages/774010.html






With love,

The Illegal State of Zionism
Murder, Inc.

http://www.thepeninsulaqatar.com/Display_news.asp?section=World_News&subsection=Gulf%2C+Middle+East+%26+Africa&month=October2006&file=World_News2006100945535.xml

Israel, the death Star.

13.10.06

How "anti-religionist's" co-views feed the bitter divide. What exactly is an "anti religionist" co-view?

That is when a true blue Bush Hater (due to hatred of the "Lord", "Jesus", etc) is faced with fundamentalists of any stripe plus a North Korean nuclear meltdown and are forced to make a decision about Iran's progress towards clean energy. Bush & Co. will profit from the co-view as well as the view that all muslims are fascists and terrorists in order to form "a more perfect union" of divided patriots. It's called the demogogue's demography delight.

http://www.haroonsaadiq.com/affairs/islamicfascists.htm

But paradoxically, that changed, I think, five years ago when I left Britain. I moved to Nazareth in Israel, an Arab — Muslim and Christian — community on the very margins of the self-declared Jewish state. In the ghetto of Nazareth, I rarely meet Israeli Jews unless I venture out for work or I find myself sitting next to them in a local restaurant as they order hummus from an Arab waiter, just as I once asked for a madras curry in High Wycombe. When Israeli Jews briefly visit the ghetto, I suddenly realise how much, by living here, I have become an Arab by default.

Equally, what would they make of my belief that Hizbollah does not want to wipe Israel off the map? Would they find me convincing if I told them that Israel, not Hizbollah, is the aggressor in the conflict: that following Israel’s supposed withdrawal from south Lebanon in 2000, Lebanon experienced barely a day of peace from the terrifying sonic booms of Israeli war planes violating the country’s airspace?

Would they understand as I explained that Hizbollah had acted with restraint for those six years, stockpiling its weapons for the day it knew was coming when Israel would no longer be satisfied with overflights and its appetite for conquest and subjugation would return? Would the officials doubt their own assumptions as I told them that during this war Hizbollah’s rockets have been a response to Israeli provocations, that they are fired in return for Israel’s devastating and indiscriminate bombardment of Lebanon? And what would they say if I claimed that this war is not really about Lebanon, or even Hizbollah, but part of a wider US and Israeli campaign to isolate and pre-emptively attack Iran?

One does not need to be a psychologist to understand that those with no legitimate way to vent their rage, even to have it recognised as valid, become consumed by it instead. They seek explanations and purifying ideologies. They need heroes and strategies. And in the end they crave revenge. If their voice is not heard, they will speak without words.
So I find myself standing with Bush’s “Islamic fascists” in the hope that — just possibly — my solidarity and that of others may dissipate the rage, may give it meaning and offer it another, better route to victory.

12.10.06

dancing nancies
By: Dave Matthews Band

Could I have been
A parking lot attendant
Could I have been
A millionaire in Bel Air
Could I have been Lost somewhere in Paris
Could I have been
Your little brother
Could I have been
Anyone other than me
Could I have been
Anyone other than me
Could I have been
Anyone other than me
Could I have been
Anyone

He stands touch his hair his shoes untied
Tongue gaping stare
Could I have been a magnet for money?
Could I have been anyone other than me?

Twenty three and so tired of life
Such a shame to throw it all away
The images grow darker still
Could I have been anyone other than me? Then I

Look up at the sky
My mouth is open wide, lick and taste
What's the use in worrying, what's the use in hurrying
Turn, turn we almost become dizzy

I am who I am who I am who am I
Requesting some enlightenment
Could I have been anyone other than me?

Sing and dance I'll play for you tonight
And thrill at it all
Dark clouds may hang on me sometimes
But I'll work it out then I

Look up at the sky
My mouth is open wide, lick and taste
What's the use in worrying, what's the use in hurrying
Turn, turn we almost become dizzy

Falling out of a world of lies
Could I have been dancing nancy
Could I have been anyone other than me?
Pollen Envy

Drenched in the rain
wrath of weather,
the conundrum of saints
is just another kind
of weeping, new born
high-bred drudgery.

It comes on doesn't it
in times like these,
steady as a heartbeat.

It is a long wait
or a sudden drop
in altitudes, a manta's
cold dart in the sea
parts borrowed time.

The dreary catalogue
of browns and grays,
neutral pacifiers in rich-
tone temples nestles the foothills
echoes the silence in your sermons.

How many foster dead
have you buried?
How many have seen
the flowers you failed to lay?

There is a no risk plan
absence in your glass,
a precious seed
in the escoria of doubt.
Pray it is still there.

http://www.espac.org/darfur-in-perspective/page-4.asp



http://www.sudan.net/news/press/postedr/309.shtml

http://www.twf.org/News/Y2003/1109-LRA.html

http://www.signs-of-the-times.org/signs/Hariri_Mossad.php

Mossad Murders Former Lebanese PM in Carbon Copy of 1979 Assassination by Joe Quinn



We can only conclude that there must be some kind of agreement between world nations that, even when it is patantly obvious, one nation will never expose the activities of anothers' intelligence agency. What other reason can there be for the fact that Iran and Syria were the only two countries to even hint at Israel as being behind the murder of Rafik Hariri on Valentine's day 2005?

Indeed, one of the strongest indications of an Israeli involvement in the murder of Hariri is the fact that not ONE mainstream news source is even mentioning the possibility of Israeli involvement, when it is painfully clear that Israel has the most to gain from his death. But then again, we have become accustomed to the severe lack of intestinal fortitude or any real journalistic integrity on the part of the mainstream media. And also to the fact that much of the Western press is dominated by Israeli sympathisers and/or "Zionists"*.

Update May 2006: In his book Mordakte Hariri. Unterdruckte Spuren im Libanon (The Hariri File: Silenced Evidence in Lebanon) German journalist Jurgen Cain Kulbel makes a strong case for the United States and Israeli link to the Hariri assassination.

The major revelation in the book is that the static emitters of Mr Hariri's convoy, normally capable of preventing the activation of bombs at a distance, "totally failed". The journalist affirms, citing a Swiss expert, that the system could only be neutralized by its maker, which happens to be none other than an Israeli company founded by ex-Mossad agents.

9.10.06

A letter sent by the First Imam of Islam on Government and Governing, sent prior to Maalik Al Ashtar's assignment (by Emir Ali, pbuh) to Egypt and subsequent poisoning (honey) of same (al Ashtaar) at the hands of the great betrayor of Islam, Muwaiya, son of Abu Sufyan who was the last of the Companions to accept Islam and even then, it was under duress (reportedly the son of Abu Sufyan although the details of his birth remain unknown):

[ An order to Maalik al-Ashtar. ] (The United States Declaration of Independence AND the Constitution are taken from this exact letter. Thomas Jefferson was a "monotheist" and is known to have hidden his sources on this one due to the oppression of Monotheism in Europe. It is very clear to anyone (exccept the most vicious anti muslims) that this pre-dates Colonial America by about.....er....1100 years solar time.))

--------------------------------------------------------------------------------

[ Maalik al-Ashtar was a famous companion of Imam Ali (a). He was the head of the Bani Nakha'i clan. He was a faithful disciple of Imam Ali (a). He was a brave warrior and had acted as a Commander-in-Chief of the armies of Imam Ali (a). His valour had earned him the title of "Fearless Tiger". Imam Ali (a) had specially taught him the principles of administration and jurisprudence. He venerated and loved Imam Ali (a) sincerely and earned Mu'awiya's enmity on that account. Mu'awiya had conspired against him and got him killed by his gang of hirelings. His untimely death deeply grieved Imam Ali (a) who, expressing his grief said: "He was to me what I was to the Holy Prophet (s)". The following instructions in the form of a letter were written to him by Imam Ali (a) who appointed him as the Governor of Egypt in place of Muhammad bin Abi Bakr:

This letter is a précis of the principles of administration and justice as dictated by Islam. It deals with the duties and obligations of rulers, their chief responsibilities, the question of priorities of rights and obligations, dispensation of justice, control over secretaries and subordinate staff; distribution of work and duties amongst the various branches of administration, their co-ordination with each other and their co-operation with the centre. In it Imam Ali (a) advises Maalik to combat corruption and oppression amongst the officers, to control markets and imports and exports, to curb evils of profiteering, hoarding, black-marketing. In it he has also explained stages of various classes in a society, the duties of the government towards the lowest class, how they are to be looked after and how their conditions are to be improved, the principle of equitable distribution of wealth and opportunities, orphans and their up-bringing, maintenance of the handicapped, crippled and disabled persons and substitutes in lieu of homes for the aged and the disabled.

Then he (a) discusses the army, of whom it should consist of and how the ignorant, ruthless and corrupt mercenaries should not be allowed to join the army as their profession. He lays great stress upon the honour and the nobility of volunteers who in time of need, offer their voluntary services to defend the Islamic State. Finally, he comments upon the rights of rulers over the ruled and of the ruled over the rulers.

There is a main central idea running all through these instructions, like one single thread out of which the cloth is woven, it is that of Allah . The regime is of Allah, the governors and the governed are both creatures of Allah, and their respective duties are laid down by Allah.

He expects each one of them to fulfil his obligations and to do his duties. The orphans and the depressed are the trust of Allah, the army is the army of Allah, whose soldiers should not behave like haughty and arrogant mercenaries but like honourable and noble knights, everyone is expected to do his duty to the best of his ability. He will be rewarded in Paradise according.

In short this letter is on one hand the Gospel of the principles of administration as taught by the Holy Qur'an, a code to establish a kind and benevolent rule, throwing light on various aspects of justice, benevolence and mercy, an order based on the ethics of Divine rulership where justice and mercy are shown to human beings irrespective of class, creed and colour, where poverty is neither a stigma nor a disqualification and where justice is not tainted with nepotism, favouritism, provincialism or religious fanaticism; and, on the other hand, it is a thesis on the higher values of morality.

The famous Arab Christian, jurist, poet and philosopher Abdul Masih Antaaki who died sometime in the beginning of the 20th Century while discussing this letter writes that it is a far superior and better code than the one handed down by Moses and Hamurabi, it explains what a human administration should be like, how it is to be carried out and it justifies the claims of Muslims that Islam wants to introduce a Divine administration of the people for the people and by the people and it wants a ruler to rule not to please himself but to bring happiness to the ruled and no religion before Islam tried to achieve this end, Ali (a) should be congratulated for having introduced these principles during his rule and for have written them down for the posterity. ]

IN THE NAME OF ALLAH, THE BENEFICENT, THE MERCIFUL.


These are the orders issued by the creature of Allah, Ali, the son Abu Taalib (a) to Maalik, the son of Ashtar when he appointed Maalik as the Governor of Egypt to collect Zakat there, to combat the enemies of Islam and Egypt, to work for the welfare of its people and to look after its prosperity.

I order you, Maalik, always to keep the fear of Allah in your mind, to give priority to His worship and to give preference to obeying His Commands over every other thing in life, to carefully and faithfully follow the commandments and interdictions as are given by the Holy Book and the traditions of the Holy Prophet (s) because the success of a man to attain happiness in this world and in the next depends upon these qualities, and a failure to achieve these attributes brings about total failure in both the worlds.

I order you to use your head, heart, hands and tongue to help the creatures of Allah because the Almighty Allah holds Himself responsible to help those who sincerely try their best to help Him. Allah has further ordered you to keep your desires under control, to keep yourself under restraint when extravagant and inordinate yearnings and cravings try to drive you towards vice and wickedness because usually your 'self' tries to incite and drag you towards infamy and damnation unless the Merciful Lord comes to your help.

Let it be known to you, Maalik, that I am sending you as a governor to a country which has seen many regimes before this. Some of them were benign, sympathetic and good, while others were tyrannical, oppressive and cruel. People will judge your regime as critically as you have studied the activities of other regimes and they will criticize you in the same way as you have censured or approved other rulers.

You must know that a good and virtuous man is known and recognized by the good that is said about him and the praise which Allah has destined him to receive from others. Therefore, make your mind the source and fountain-head of good thoughts, good intentions and good deeds. This can only be attained by keeping a strict control on your desires and yearnings, however much they may try to incite and coerce you. Remember that the best way to do justice to your inner self and to keep it out of harm is to restrain it from vice and from things which the 'self' inordinately and irrationally desires.

Maalik! You must create in your mind kindness, compassion and love for your subjects. Do not behave towards them as if you are a voracious and ravenous beast and as if your success lies in devouring them.

Remember, Maalik, that amongst your subjects there are two kinds of people: those who have the same religion as you have; they are brothers to you, and those who have religions other than that of yours, they are human beings like you. Men of either category suffer from the same weaknesses and disabilities that human beings are inclined to, they commit sins, indulge in vices either intentionally or foolishly and unintentionally without realizing the enormity of their deeds. Let your mercy and compassion come to their rescue and help in the same way and to the same extent that you expect Allah to show mercy and forgiveness to you.

Maalik! You must never forget that if you are a ruler over them than the caliph is the ruler over you and Allah is the Supreme Lord over the caliph. And the reality is that He has appointed you as the governor and tested you through the responsibility of this rulership over them.

Never think of raising yourself to such a false prestige that you can declare war against Allah because you cannot ward off His Wrath and you can never be free from the need of His Mercy and Compassion.

Do not feel ashamed to forgive and forget. Do not hurry over punishments and do not be pleased and do not be proud of your power to punish. Do not get angry and lose your temper quickly over the mistakes and failures of those over whom you rule. On the contrary, be patient and sympathetic with them. Anger and desire of vengeance are not going to be of much help to you in your administration.

Never say to yourself, "I am their Lord, their ruler and all in all over them and that I must be obeyed submissively and humbly" because such a thought will unbalance your mind, will make you vain and arrogant, will weaken your faith in religion and will make you seek support of any power other than that of Allah . If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted.

Take care never to think of bringing yourself at par with Allah, never to think of matching your power with Him and contesting His Glory and ever to pretend that you possess might and power like Him because the Mighty Lord will always humble pitiless tyrants and will degrade all pretenders of His Power and Might.

So far as your own affairs or those of your relatives and friends are concerned take care that you do not violate the duties laid down upon you by Allah and do not usurp the rights of mankind, be impartial and do justice to them because if you give up equity and justice then you will certainly be a tyrant and an oppressor. And whoever tyrannizes and oppresses the creatures of Allah, will earn enmity of Allah along with the hatred of those whom he has oppressed; and whoever earns the Wrath of Allah loses all chances of salvation and he has no excuse to offer on the Day of Judgement.

Every tyrant and oppressor is an enemy of Allah unless he repents and gives up oppression. Remember, Maalik! that there is nothing in this world more effective to turn His Blessings into His Wrath quicker than to insist upon oppression over His creatures because the Merciful Allah will always hear the prayers of those who have been oppressed and He will give no chance to oppressors.

You must always appreciate and adopt a policy which is neither too severe nor too lenient, a policy which is based upon equity will be largely appreciated. Remember that the displeasure of common men, the have-nots and the depressed persons more overbalances than the approval of important persons, while the displeasure of a few big people will be excused by the Lord if the general public and the masses of your subjects are happy with you.

Remember, Maalik! that usually these big personages are mentally the scum of the human society, they are the people who will be the worst drag upon you during your moments of peace and happiness, and the least useful to you during your hours of need and adversity, they hate justice the most, they will keep on demanding more and more out of the State resources and will seldom be satisfied with what they receive and will never be obliged for the favour shown to them if their demands are justifiable refused, they will never accept any reasonable excuse or any rational argument and when the time changes, you will never find them staunch, faithful and loyal.

While the common men, the poor and apparently the less important section of your subjects are the pillars of Islam, they are the real assemblage of Muslims and the power and defensive force against the enemies of Islam. Keep your mind on their affairs, be more friendly with them and secure their trust and goodwill.

But be careful in forming your contacts (whether with the most important persons or the commoners); keep such people away from you and think them to be the enemy of the State who are scandal-mongers and who try to find fault with others and carry on propaganda against them because everywhere people have weaknesses and failings and it is the duty of the government to overlook (minor) shortcomings. You must not try to go in search of those weaknesses which are hidden from you, leave them to Allah, and about those weaknesses which come to your notice, you must try to teach them how to overcome them. Try not to expose the weaknesses of the people and Allah will conceal your own weaknesses which you do not want anybody to know.

Do not give cause to the people to envy each other (man against man, tribe against tribe or one section of the society against the other). Try to alleviate and root out mutual distrust and enmity from amongst your subjects.

Be fair, impartial and just in your dealings with all, individually and collectively and be careful not to make your person, position and favours act as sources of malice. Do not let any such thing or such person come near to you who does not deserve your nearness and your favour. Never lower your dignity and prestige.

Remember that backbiters and scandal-mongers belong to a mean and cunning group, though they pretend to be sincere advisers. Do not make haste to believe the news they bring and do not heed to their advice.

Do not accept the advice of misers, they will try their best to keep you away from acts of kindness and from doing good to others. They will make you frightened of poverty.

Similarly do not allow cowards to act as your advisers because they will make you timid in enforcing your orders, will scare you from handling important affairs boldly and will make your enterprises and invasions timid and timorous attempts. At the same time avoid greedy and covetous persons who would aspire to the position of acting as your counsellor because he will teach you how to exploit the community and how to oppress people to get their wealth. Remember that miserliness, cowardice and greed appear to be different wicked qualities but they all arise from the same evil mentality of having no faith and no trust in Allah.

Your worst ministers will be the men who had been ministers to the despotic rulers before you and who had been a party o atrocities committed by them. Such persons should not be taken into your confidence and should not be trusted because they have aided sinners and have assisted tyrants and cruel rulers.

In their stead you can comfortably find persons who are equally wise and learned but who have not developed sinful and criminal mentalities, who have neither helped the tyrants in their tyrannies nor have they assisted them to carry on their sinful deeds. Such persons will prove the least troublesome to you. They will be the most helpful. They will sincerely sympathise with you. If you take them in your confidence they will sever their connections with your opponents. Keep such people with you as your companions in your informal company as well as in official gatherings in audience. From amongst such honest and humane companions and ministers some would receive your fullest confidence and trust. They are those who can always speak out the bitter truth to you and unreservedly and without fear of your status, can refuse to assist you or associate with you in the deeds which Allah does not like His good creatures to commit.

Select honest, truthful and pious people as your companions. Train them not to flatter you and not to seek your favour by false praises because flattery and false praises create vanity and conceit and they make a man lose sight of his real self and ignore his duties.

You should not treat good and bad people alike because in this way you will be discouraging good persons and at the same time emboldening the wicked to carry on their wickedness. Everyone should receive the treatment which his deeds make him deserve.

Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power.

These are the principles which you should keep in mind and act upon. Let your attitude be such that they do not lose faith in you because a good faith on their part will reduce many troubles of administration and will relieve you of many worries and anxieties. And so far as your confidence and trust is concerned, let it rest with those people whom you have tested in difficulties and whom you have befriended, but you should always mistrust those people whom you have wronged or who have proved themselves undeserving, inefficient or unfaithful.

Do not give up those practices and do not break those rules which good Muslims have evolved or introduced before you, which have created unity and amity among the various sections of the society and which have benefited the masses.

Do not break them and do not introduce innovations because if you do away with those good rules and traditions, the reward of having introduced them will go to those who evolved them and the punishment of having despoiled them will be your lot.

You must know, Maalik, that the people over whom you rule are divided into classes and grades and the prosperity and welfare of each class of the society individually and collectively are so interdependent upon the well-being of the other classes that the whole set-up represents a closely woven net and reciprocal aspect. One class cannot exist peacefully, cannot live happily and cannot work without the support and good wishes of the other.

Amongst them there are the soldiers of the army of Allah who defend His cause, the next class is that of the secretaries of the State to whom duties of writing out and issuing special or general orders are assigned, the third group is of the judges and magistrates to administer justice, the fourth is of officers who maintain law and order and guard the peace and prosperity of the country. Then there are common men, the Muslims who pay the taxes levied by the government, and non-Muslims who pay the taxes levied by the government, and non-Muslims who pay tribute to the State (in lieu of taxes). Then comes the class of men who carry on various professions and trades and the last but not the least are the poor and the have-nots who are considered as the lowest class of the society. The Merciful Allah has fixed rights and duties of each one of them. They have been either mentioned in His Book or explained through the instructions of the Holy Prophet (s). A complete code of them is preserved with us.

As far as the soldiers are concerned, they are by the commands of Allah a fortress and stronghold to guard and defend the subjects and the State. They are the ornaments of the ruler and the country. They provide power and protection to the religion. They propagate and preserve peace among mankind. In fact, they are the real guardians of peace and through them good internal administration can be maintained. The upkeep and maintenance of an army depends upon the taxes collected by the State out of which Allah has fixed for them a share. With this amount they provide for their requirements, maintain themselves and their arms in sound position to defend the religion and the cause of justice.

The army and the common men (common citizens who pay taxes or tributes) are two important classes, but in a Welfare State their well-being cannot be guaranteed without proper functioning and preservation of the other classes, the judges and magistrates, the secretaries of the State and the officers of various departments who collect various revenues, maintain law and order as well as preserve peace and amity among the diverse classes of the society. They also guard the rights and privileges of the citizens and look to the performances of various duties by individuals and classes. And the prosperity of this whole set-up depends upon the traders and industrialists. They act as a medium between the consumers and the suppliers. They collect the requirements of the society. They exert to provide goods. They open up shops, markets and trading centres. Thus providing the consumers with their necessities, they relieve the citizens of the need of running after their requisites of life.

Then comes the class of the poor and the disabled persons. It is absolutely necessary that they should be looked after, helped and well-provided for. The Merciful Allah has explained the ways and means of maintaining and providing for each of these classes. And everyone of this class has the right upon the ruler of the State that at least minimum necessities for its well-being and contented living are provided.

Remember, Maalik that Almighty Allah will not absolve any ruler from his obligations unless he sincerely tries his best to discharge his duties, invokes Allah to help him in their performance, remains steadfast and diligent on the path of truth and justice and bears all this whether the performance of these duties is congenial or hateful to him.

So far as the army is concerned its chief and commander should be a person who is most sincere and faithful to Allah, to the Holy Prophet (s) and to your Imam who is most pious, who is famous for his forbearance, clemency and gentleness, who is neither short-tempered nor does he get angry quickly, who sympathetically treats sincere excuses and accepts apologies, who is kind and compassionate with the weak, but severe against the strong and the powerful, who has no vindictiveness which might lead to violence or any inferiority complex or weak-mindedness which makes them helpless and dejected. To find and select such persons you should have contacts with pious and noble families with high ideals and exalted traditions, families well-known for their bravery and courage and generosity and magnanimity. They are the people who may be considered as sources of magnificence and sublimity of character and fountain-heads of piety and good deeds.

When you have found and selected such persons then keep an eye over them and watch them as parents watch their children so that you may find out if there appears any change in their behaviour. Treat them kindly and sympathetically. Do not grudge highest considerations to them (if they rightly deserve) and do not refuse small mercies. This kind of treatment will create reciprocal tendencies in them and they will trust you and will be faithful to you. Under the impression that you have paid enough attention to their major necessities and wants, do not close your eyes to their minor requirements and needs because small favours often bear better fruits though careful attention to major necessities is very important. Among the military officers those should receive your highest respect and consideration who pay most attention to the needs of the soldiers under their command who come forward to help the soldiers with their personal means and property so that the soldiers may lead a happy and contented life and may have full confidence of the future of their families and children.

If the soldiers are thus satisfied and are free from anxieties and care then they will bravely and wholeheartedly face the conflicts. Your constant attention towards the officers and soldiers will make them love you more and more.

The thing which should most gladden the heart of a ruler is the fact that his State is being ruled on the principles of equity and justice and that his subjects love him. And your subjects will only love you when they have no grievance against you. Their sincerity and loyalty will be proved if they gather around you to support your government, when they accept your authority without considering it an unbearable burden on their heads and when they do not secretly wish your rule to come to an end. So let them have as many justifiable hopes in you as they can and fulfil as many as you reasonably can. Speak well of those who deserve your praise. Appreciate the good deeds done by them and let these good actions be known publicly.

The correct and timely publicity of noble actions and golden deeds creates more zeal in the minds of the brave and emboldens the cowards and the weaklings. You must know and realize the good deeds done by every single individual so that the credit of noble deeds done by one may not be given to another. Do not underestimate and underpay the good work done. Similarly do not overpay a work simply because it has been done by a very important person and do not let his position and prestige be the cause of overvaluation of the merit of his work and at the same time do not undervalue a great deed if it is done by a very ordinary person or a commoner. Let equity, justice and fairplay be your motto.

When you are faced with problems which you cannot solve or with a difficult situation from which you cannot escape or when uncertain and doubtful circumstances confuse and perplex you, then turn to Allah and the Holy Prophet (s) because Allah has thus ordered those whom He wants to guide. The way to turn to Allah is to act diligently according to the clear and explicit orders given in His Holy Book and to the turn to the Holy Prophet (s) means to follow those of his orders about which there is no doubt and ambiguity and which have been generally accepted to be correctly recorded.

So far as dispensing of justice is concerned, you have to be very careful in selecting officers for the same. You must select people of excellent character and high calibre and with meritorious records. They must possess the following qualifications: Abundance of litigations and complexity of cases should not make them lose their temper.

When they realize that they have committed a mistake in judgement they should not insist on it by trying to justify it. When truth is made clear to them or when the right path opens up before them, they should not consider it below their dignity to correct the mistake made or to undo the wrong done by them. They should not be corrupt, covetous or greedy. They should not be satisfied with ordinary enquiry or scrutiny of a case, but should scrupulously go through all the pros and cons, they must examine every aspect of the problem carefully, and whenever and wherever they find doubtful and ambiguous points, they must stop, go through further details, clear the points, and only then proceed with their decisions. They must attach the greatest importance to reasoning, arguments and proofs. They should not get tired of lengthy discussions and arguments. They must exhibit patience and perseverance in scanning the details, in testing the points presented as true, in sifting facts from fiction and when truth is revealed to them they must pass their judgements without fear, favour or prejudice.

They should not develop vanity and conceit when compliments and praises are showered upon them. They should not be mislead by flattery and cajolery. But unfortunately they are few persons having such characteristics. After you have selected such men to act as your judges, make it a point to go through some of their judgements and to check their proceedings. Pay them handsomely so that their needs are fully satisfied and they are not required to beg or borrow or resort to corruption. Give them such a prestige and position in your State that none of your courtiers or officers can overlord them or bring harm to them. Let judiciary be above every kind of executive pressure or influence, above fear or favour, intrigue or corruption. Take every particular care of this aspect because before your appointment this State was under the sway of corrupt, time-serving and wealth-grasping opportunists who were lewd, greedy and vicious and who wanted nothing out of a State but a sinful consent of amassing wealth and pleasures for themselves.

Then come the officers of your State. You must supervise their work. They must be appointed after a careful scrutiny of their capabilities and characters. These appointments must be made originally on probation without any kind of favouritism being shown or influence being accepted otherwise tyranny, corruption and misrule will reign in your State. While selecting your officers take care to select experienced and honourable persons, members of respectable families who had served Islam during its early days because these are usually of noble character and good repute. They are not greedy and cannot be easily bribed. They mostly have before them the ultimate result of their thoughts and their deeds. Keep them also well-paid so that they may not be tempted to lower their standard of morality and may not misappropriate the cash of the State which they hold in their trust and if after being paid handsomely they prove dishonest, then you will be right to punish them. Therefore keep a careful watch over their system of work and rule.

You may also appoint trustworthy and honest men to keep a watch over the activities of these officers. The knowledge that they are being watched secretly will keep them away from dishonesty, misrule, malpractice and tyrannizing the subjects. Protect your government from dishonest officers. If you find any of them dishonest and your confidential intelligence service submits acceptable proofs of his dishonesty, then you must punish him. This may be corporal punishment besides dismissal from service and taking back from him all which he has dishonestly collected. He must be humiliated and must be made to realize the infamy of his wicked deeds. His humiliation and punishment must be given publicly so that it may serve as a lesson and a deterrent to others.

So far as collection of land revenues and taxes are concerned you must always keep in view the welfare of the tax-payers which is of primary importance than the taxes themselves because these taxes and the tax-payers are the original sources on which the welfare of your State and its subjects depend.

A State really lives upon the revenues collected from the tax-payers. Therefore, more importance should be attached to the fertility of land than to the collection of taxes because actual taxable capacity of people rests upon the fertility of the land. The ruler, who does not pay attention to the prosperity of his subjects and fertility of the land but concentrates only on collection of revenues, lays waste the land and consequently ruins the State and brings destruction to the creatures of Allah. His rule cannot last for long.

If the tax-payers complain to you of the heavy incidence to taxation, of any accidental calamity, of the vagaries of the monsoons, of the recession of the means of irrigation, of floods or destruction of their crops on account of excessive rainfall and if their complaints are true, then reduce their taxes. This reduction should be such that it provides them opportunities to improve their conditions and eases them of their troubles.

Decrease in State-income due to such reasons should not depress you because the best investment for a ruler is to help his subjects at the time of their difficulties. They are the real wealth of a country and any investment on them even in the form of reduction of taxes, will be returned to the State in the shape of the prosperity of its cities and improvement of the country at large. At the same time you will be in a position to command and secure their love, respect and praises along with the revenues. Will that not be a lasting happiness?

Not only this, but your benign rule and humane treatment will so affect them that they will come to your help at the time of your difficulties and you will be able to rely on their support. Your kindness, your clemency and your justice will be a kind of moral training to them, and the contented, happy and prosperous life, for which they will be grateful to you, will be the best support, strongest protection and the greatest treasury for you.

Later if such circumstances arrive that you find yourself in need of their support, their help, their confidence, their wealth and their man-power, then they will have no grudge against you.

Remember, Maalik! If a country is prosperous and if its people are well-to-do then it will happily and willingly bear any burden.

The poverty of the people is the actual cause of the devastation and ruination of a country and the main cause of the poverty of the people is the desire of its ruler and officers to amass wealth and possessions whether by fair or foul means. They are afraid of losing their posts or positions and sway or rule and want to make the most during the shortest time at their disposal. They never learn any lesson from the history of nations and never pay any attention to the commands of Allah.

You will also have to be very careful about your secretaries. You should entrust your work only to those who are the best among them.

Specially the affairs which are of confidential nature and which deal with secrets, and the security of the State should be entrusted only to men of noble character because men who are intoxicated with power, position and prestige carry on propaganda and speak against the government in public, they openly misbehave with you and consider themselves so important as to ignore you or your orders in financial transactions essential to the State, they avoid placing necessary papers before you or attending to important correspondence.

Particular care should be taken that when the officers make contracts on behalf of the government or sign agreements, these contracts and agreements are not defective or harmful to the State, if they are negotiating any treaties and alliances they do not overlook or forsake the interests of the State or if they find the State in a weak and embarrassing position on account of unfavourable terms of treaties or due to intrigues, they should be able to find sensible ways out of them. See that they know and realize their proper place and rank, because he who does not realize his place and position will never understand those of others.

One more thing about these officers: You must remember not to select them for very important posts and not to trust them completely simply because you have found them honest, diligent, trustworthy and intelligent and have formed a good opinion about them because there are some people who, when it suits them, pretend honesty, diligence and fidelity and can put on the garb of piety and virtue and thus find their ways in the hearts of the rulers, though actually they are neither honest nor diligent nor wise nor sagacious. Therefore, you must always look to the record or reputation of the services of such men during previous regimes; more importance should be attached to their good reputation. This kind of selection and supervision will prove that you are faithful to Allah and that you wish your Imam well.

Thus you must appoint one officer as the Head of each important branch of your government. He should have knowledge and wisdom enough to cope successfully with all the intricate problems of his department and should be diligent enough to cope with extensive work.

Remember well that if there is any defect in your officers and you are tolerating it, then you and only you are responsible for all those evils.

I want to advise you about your businessmen and industrialists. Treat them well, and order your officers to follow the same policy.

There may be local businessmen carrying on their trade in certain places or those who send their merchandise from one place to another. There may even be those who import and export goods. Similarly there may be industrialists and manufacturers as well as industrial labour or men engaged in the handicrafts. They all deserve sympathy, protection and good treatment.

They all are the sources of wealth to the country. They provide goods for the consumers. Most of these traders carry and convey these goods from across deserts, seas and over open lands and mountains, their consignments are brought from distant lands, often from places which are not easy to approach and where usually people do not care or do not dare to go. These businessmen are usually peace-loving people, not given to mischievous disturbances and seditious fomentation. You must look after their interest and protect them whether they are trading in your cities or towns or whether they are travelling over the countries carrying goods from place to place.

One more thing about these traders and industrialists. While treating them most sympathetically you must keep an eye over there activities as well.

You know they are usually stingy misers, intensely self-centered and selfish, suffering from the obsession of grasping and accumulating wealth.

They often hoard their goods to get more profit out of them by creating scarcity and by indulging in black-marketing. Such a condition is extremely injurious to the public on one hand and disgraceful to the ruler on the other.

You must put a stop to all such practices because the Holy Prophet (s) has explicitly prohibited such practices. Remember that trade should go on between the buyers and sellers according to correct measures and weights and on such reasonable terms that neither the consumers nor the suppliers should have to face losses. But even with all the sympathetic treatments accorded to them and with all the facilities provided to them, if the traders and industrialists carry on hoarding and black-marketing, then you must punish them according to the intensity of their crime.

Then I want to caution you about the poor. Fear Allah about their conditions and you attitude towards them. They have no support, no resources and no opportunities. They are poor, they are destitute and many of them are cripples and unfit for work. Some of them come out begging and some (who maintain self-respect) do not beg, but their conditions speak of their distress, poverty, destitution and wants. For the sake of Allah, Maalik, protect them and their rights. He has laid the responsibility of this upon your shoulders. You must fix a share for them from Baytul Mal (the Government Treasury). Besides this reservation in cash, you must also reserve a share in kind of crops etc. from government granaries in cities where food-grains are stored as are cultivated on State-owned land because in these storage the share of those living far away from any particular city is equal to the share of those living nearby.

Let me remind you once again that you are made responsible for guarding the rights of the poor people and for looking after their welfare. Take care that the conceit of your position and vanity of wealth may not deceive you to lose sight of such a grave and important responsibility. Yours is such an important post that you cannot claim immunity from the responsibility of even minor errors of commission or omission with an excuse that you were engrossed in the major problems of the State which you have solved diligently.

Therefore, be very careful of the welfare of the poor people. Do not be arrogant and vain against them. Remember that you have to take particular care of those who cannot reach you, whose poverty-stricken and disease-ridden sight may be hateful to you, and whom society treats with disgust, detestation and contempt. You should be a source of comfort, love and respect to them. Appoint a respectable, honest and pious person - a person who fears Allah and who can treat them honourably, order him to find out everything about them and to submit a report to you.

Then treat these poor people in such a way that on the Day of Judgement you can plead your case successfully before Allah because of all classes of your subjects this class deserves more of your attention, sympathy and fair-deal.

Though everyone of these poor persons deserves your sympathy and you will have to do justice to His cause to achieve His favour, yet you should pay more attention to young orphans and old cripples. They neither have any support nor can they conveniently come out begging. They cannot reach you; therefore, you must reach them.

Remember that the fulfillment of this obligation and duty is considered as a tiresome burden by most of the rulers but to those who desire to achieve His Blessings and to enter into His Realm, even this work seems light and congenial. They bear it happily, dutifully and sincerely. They find pleasures in it and they believe in the promise made by Allah.

Out of your hours of work, fix a time for the complainants and for those who want to approach you with their grievances. During this time you should do no other work but hear them and pay attention to their complaints and grievances. For this purpose you must arrange public audience for them during this audience, for the sake of Allah, treat them with kindness, courtesy and respect. Do not let your army and police be in the audience hall at such times so that those who have grievances against your regime may speak to you freely, unreservedly and without fear.

All this is a necessary factor of your rule because I have often heard the Holy Prophet (s) saying, "That nation or regime, where that rights of the depressed, destitute and suppressed are not guarded and where the mighty and powerful persons are not forced to accede these rights, cannot achieve salvation". You must remember that in those audiences the most common men will gather. therefore, if you find them misbehaving, becoming unmannerly or if you feel that their talk is irrelevant, tolerate them; do not be rude and do not insult them, so that Allah may be kind and merciful to you and may reward you for obeying His commands explicitly. Treat them courteously, hear their grievances patiently and if you are forced to reject their demands then reject them in such a way that your rejection may please them as much as your grants.

Then there are certain duties which only you will have to perform and which none of your officers can carry out. Among them are replies to the letters of your commissioners and governors and are beyond the jurisdiction or preview of your secretaries. If you find that your officers are not attending as much to the complaints of the public as they should, then you should personally attend to them. You must finish a day's work on that day only because each day will bring its own special work for you. Reserve your best time for prayers to Allah, though every work of the State is the work of Allah, especially, if you are sincere and honest, and if your subjects are happy with your rule and are safe from your oppression.

Among those duties that you are to perform diligently must be your daily prayers. These should be offered sincerely and persistently. You must fix times for this during days and nights. You must tax your bodily strength for this duty though it may tire you. Your observance of prayers should be sincere and faultless and should neither be so long as to tire out those who follow you in these prayers nor so short as to be faulty and defective because amongst those who follow you during the prayers, there may be some sick persons, while others may have to attend to some important work. When the Holy Prophet (s) sent me to Yemen I asked him how to lead the prayers. He advised me, "Offer prayers like a weak and old person and be kind to the faithful" (so that weak and old persons may follow your prayers easily and happily).

You must take care not to cut yourself off from the public. Do not place a curtain of false prestige between you and those over whom you rule. Such pretensions and show of pomp and pride are in reality manifestations of inferiority complex and vanity. The result of such an attitude is that you remain ignorant of the conditions of your subjects and of the actual cases of the events occurring in the State.

You will fail to realize comparative importance of events taking place and may attach great significance to minor events and may slip over important facts, similarly you may attach importance to mediocre or insignificant people and may ignore real men of consequence; and what is more, you may lose the power of distinction between good and bad and may take one for the other or hopelessly mix up the two. After all a ruler is as much a human being as any other man and he may remain ignorant of facts of which his officers want to keep him in the dark (and on which the public may throw light). Thus truth may get mixed up with falsehood and may not be distinguished because there are no birthmarks on the forehead of truth that it may be easily differentiated from falsehood, one has to search for facts and sift realities from fictions, only then can one reach the truth. Think for yourself, there are only two categories of rulers and you may belong to one of them.

You may either be a pious, sincere and diligent ruler, doing the right thing at the right moment and following the principles of justice and equity and you may be protecting rights of others and doing your best to fulfil your obligations, in that case why hide from the public, why draw a curtain around yourself! Or you may be a miser refusing to be generous to anyone, in that case people will gradually come to know of this trait of your character and will gradually give up asking for favours from you but do not overlook the fact that most of their demands will have nothing to do with your private purse, they will be about the rights of people, obligations of the State, complaints against the State, oppressions, and solicitations of justice, then why try to avoid hearing these requests!

You should never overlook the fact that around the rulers there usually are certain privileged persons (relatives and friends). They may often try to take advantage of their status and may resort to selfishness, intrigues, fraud, corruption and oppression. If you find such people around you then do away with them (however closely connected they may be with you), immediately bring an end to the scandal and clear your surroundings of all such moral and spiritual filth.

You must never give lands in permanent lease with all proprietary and ownership rights to your friends and relatives. You must never allow them to take possession of the source of water-supply or lands which have special utility for the communes. If they get possession of such holdings they will oppress others to derive undue benefits and thus gather all the fruits for themselves leaving for you a bad reputation in this world and punishment in the next.

Be fair in dispensing justice. Punish those who deserve punishment even though he may be your near relation or a close friend and even if such an action may give you pangs of sorrow and grief. Bear such a sorrow patiently and hope for Divine reward. I assure you this will bear good fruits.

If on account of your strict measures people get suspicious of your behaving like a tyrant and oppressor, then come out openly before them and explain to them the reasons of your actions and let them see the facts for themselves and realize the truth. This will give training to your mind, will be an act of kindness to the subjects and the confidence thus reposed in them will make them support justice and truth while you will achieve the end you have in view of obtaining their support in the cause of truth.

If your enemy invites you to a Peace Treaty that will be agreeable to Allah, then never refuse to accept such an offer because peace will bring rest and comfort to your armies, will relieve you of anxieties and worries, and will bring prosperity and affluence to your people. But even after such treaties be very careful of the enemies and do not place too much confidence in their promises because they often resort to Peace Treaty to deceive and delude you and take advantage of your negligence, carelessness and trust. At the same time be very careful, never break your promise with your enemy, never forsake the protection or support that you have offered to him, never go back upon your words, and never violate the terms of the treaty. You must even risk your life to fulfil the promises given and the terms settled because of all the obligations laid by Almighty Allah upon man (in respect to other men) there is none so important as to keep one's promises when made.

Though people may differ in their religions and ideologies and may have divergent views upon various problems of State, yet they all agree that promises when made must be fulfilled. Even the heathens take care to keep the promises made among themselves because they have seen and realised the evil effects of breaking promises. Therefore, take very particular care of promises made, never go back upon the words given, never go into the offensive without previously challenging and giving an ultimatum. Deception and fraud even against your enemy is a deception against Allah and none but a wretched sinner would dare do that.

Allah has given promises and treaties the high rank of being messengers of peace and prosperity and through His Kindness and Mercy has made them a common desire (of keeping promises) in the minds of all men and a common requirement for all human beings. He has made them such a shelter and asylum that everybody desires to be under their protection.

Therefore, there should be no mental reservation, no fraud, no deception and no underlying meanings in between the lines when you make a promise or conclude a treaty. Do not use such words and phrases in your promises and treaties as have possibilities of being translated in more than one way or as may have various interpretations and many explanations, let there be no ambiguity in them, and let them be clear, precise and to the point. And when once a treaty has been finally concluded, do not try to take advantage of any ambiguous word or phrase in it. If you find yourself in a critical situation on account of the treaty made in the cause of Allah, then try to face the situation and bear the consequences bravely and do not try to back out of the terms that account, because to face such perplexing situations as may gain His Rewards and Blessings is better than to break your promises on that account and earn that about which you feel nervous and for which you will have to answer Allah and which may bring down His Wrath upon you in this world and damnation in the next.

Beware of the sin of shedding blood without religious justification and sanction because there is nothing quicker to bring down the Wrath of Allah, to take away His Blessings, to make you more deserving of His Wrath and to reduce the span of your life than to shed innocent blood. On the Day of Judgement Allah will first attend to sins of bloodshed carried out by man against man. Therefore, never try to strengthen your power, position and prestige by shedding innocent blood. Such murders instead of making your position strong will not only considerably weaken it but may also transfer your power totally, taking it away from you and entrusting it to somebody else.

If you have intentionally murdered a man then no excuse shall be acceptable to Allah or to me because punishment of such a crime is necessary.

And if you kill a man by mistake without any intention or motive of killing or while delivering legal penalties, your whip, sword or hand unintentionally and inadvertently deals a fatal blow because even a forcefully delivered slap or box on the ear may cause death, then do not, on account of your prestige and position, refuse paying the compensation to the heirs.

Beware and do not develop the trait of self-admiration and self-appreciation. Do not get conceited of the good points that you find in your good character or good deeds that you have done. Do not let flattery and cajolery make you vain and egoist. Remember that of all the cunning ruses of the devil to undo good deeds of the pious people and to affect their piety, flattery and false praises are the ones on which it relies the most.

Do not boast of the favours and kindnesses that you have done to your subjects and do not try to make them realise this, do not think too much of the good that you have done to them, and do not go back upon the promises made, all these three habits are very ugly features of one's character. The practice of boasting over the favours done undoes the good done, the habit of exaggerating and thinking very highly of our good actions will make us lose the guidance of Allah, and the habit of breaking one's promises is disliked both by Allah and by man. The Merciful Allah says, "It is most hateful in the sight of Allah, to say something and not to practice it." [ Qur'an, 61:3 ].

Do not be hasty and do not precipitate your decisions and actions, when the time comes for an action to be done, or a decision to be taken, then do not be lazy and do not waste time and do not show weakness. When you do not find a true way to do the thing on hand, then do not persist on the wrong way and when find a correct solution, then do not be lethargic in adopting it.

In short do everything at a proper time and in a proper way and keep everything in its proper place.

Do not reserve for yourself anything which is a common property of all and in which others have equal rights. Do not close your eyes from glaring malpractice of the officers, miscarriage of justice and misuse of rights because you will be held responsible for the wrong thus done to others. In the near future your wrong practices and maladministration will be exposed and you will be held responsible and punished for the wrong done to the helpless and oppressed people. Take care and keep control over you temper, your anger and your desire to be arrogant and vain. Take care of your hands when you are out to deliver punishment and of the sharpness of your tongue when you are saying harsh things. The best way to achieve this is not to be hasty in making remarks and to delay in delivering punishment so that you may keep your temper under control and are not overexcited.

And you cannot achieve this unless you constantly remember that you have to return to Allah and unless His fear overcomes every other sentiment.

You must always try to remember the good and useful things done in the past, activities of a just and benign regime, good deeds done by it, good laws promulgated, instructions of the Holy Prophet (s), commands of Allah given in His Holy Book and things that you have seen me doing or have heard me saying. Follow the good actions and advice found therein. Similarly, follow carefully the pieces of advice contained in these orders. Through them I have tried to teach you all that can be taught about a good regime. I have done my duty towards you so that you may not go astray and your mind may not crave for base desires. If it does then you will have no excuse before Allah.

I beseech Allah that by His Limitless Mercy and by His Supreme Might He may grant our prayers, that He may lead both of us to the Divine Guidance of achieving His Pleasure, of successfully pleading our cases before Him, justifying our deeds before man, of gaining good repute, of leaving good results of our benign and just rule with ever expanding prosperity and ever increasing welfare of the State and of meeting our ends as martyrs and pious persons, as our return is towards Him only.

May the peace of Allah be upon the Holy Prophet (s) and His chosen descendants.