Every time a poet does this,
they risk quitting forever - Darla Whitehead

Which Lingua Franca


In the most Oriental chapters of chaos
are the great portals of time, the backwards
and forwards of speech are opened, closed
bang bang bang, interpretation in the breezes.
The dietary is shared with disaster
in the pigment of newsprint and rally.
Who bothers about the senate anymore
when each thing branches into a hundred more,
a very long history of policy is the groundwork
for a mudslide in a milieu of plunder.
There isn't a quick fix for this, there isn't
a new order. There is this right now
in the revocation of prairies, that haze.
Your God and mine. That makes two.
The future isn't written in Latin anymore.

http://www.islamonline.net/English/News/2005-05/08/article03.shtml

And of course, there's this:

After the Communist takeover in 1949, Mao Zedung set about dividing the Muslims into nationalities so they would identify with their 'ethnic' origin and not their 'Muslim' identity.
According to population statistics of 1936, the then Kuomingtang Republic of China had an estimated 48,104,240 Muslims. After the introduction of Mao's policies, this number was reduced to ten million. No official Chinese explanation has ever been given for this apparent disappearance of around 38 million Muslims. The mass extermination and destruction of the Muslims of China pales before the much publicized plight of a handful of Tibetan monks or the democrats of Tiannaman Square.

Talk about a Holocaust!

http://www.atimes.com/atimes/China/HI06Ad01.html

In the past the Hui were among the least orthodox Muslims in the world. Many smoked and drank, few grew beards, and Hui women rarely wore veils. Increased contact with the Middle East, however, has wrought changes. Thousands of Hui students have returned from colleges in Arab countries over the past few years and they have brought with them stricter ideas of Islam. Mosques in Ningxia have now begun to receive worshippers five times a day, more Hui women have taken to wearing headscarves, and skullcaps are in wide evidence. There is a strong identification among the Hui community today with the wider problems of the Islamic world. "It's American policy that has given all of us Muslims a bad reputation," said Yang, Tai Zi Mosque's female imam, quivering with indignation. "We are a peace-loving religion, but look what they [the Americans] have turned us into. Look what lies they spread about us," she continued. The 50 women surrounding her all nodded slowly in assent. For many non-Muslim Chinese, this identification of the Hui with communities outside of China is problematic. "Earlier the Hui were just like us except they didn't eat pork. Now they think they are very special. They think of themselves as foreigners," a Foreign Office official in Ningxia complained. The Hui are exempt from China's one-child policy, and affirmative-action schemes reserve special seats for them at universities and government departments. In interior regions such as Ningxia that have been left out of the economic boom of China's coastal region, competition for jobs is intense and resentment against the Hui's "special" privileges is increasing.